I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 2 Kings 10-12.

Once Jehu had killed King Jehoram and his mother Jezebel, he consolidated his power by having the leaders of Samaria kill all of King Ahab’s remaining sons. Jehu then proceeded to kill all of Ahab’s remaining relatives, except for Athaliah, Ahab’s daughter who had married Jehoshaphat’s son (more on her shortly). The story mentions that Jehu encountered some relatives of King Ahaziah, the king of Judah who was Ahab’s grandson and whom Jehu had killed when he killed King Jehoram. Why did Jehu kill these men? Perhaps it was just because they were relatives of King Ahaziah and on the way to visit with the family of the king he had just deposed, but I suspect there was more to it than that. It seems to me that we need to consider why these men were visiting the sons of Ahab and the sons of the queen mother (I assume they meant Jezebel). These were wealthy, politically connected men who were likely visiting the Northern Kingdom to take part in activities which would have been frowned upon in Judah. In short, I think they were sex tourists. At the very least, they had traveled to the Northern Kingdom to more openly partake in Baal worship and Jehu killed them as part of his pogrom against Baal worship.

Meanwhile, Athaliah, King Ahaziah’s mother and Ahab’s daughter, moved to seize power in Judah by killing the rest of the royal family. However, Ahaziah’s sister (who may not have been Athaliah’s daughter) hid Ahaziah’s infant son, Joash, in the Temple. Jehoiada, a priest (perhaps the high priest, he certainly became the high priest), raised Joash and taught him to serve God. After seven years, Jehoiada organized a rebellion against Athaliah and placed Joash on the throne. In the aftermath of the rebellion, Jehoiada led the people to rededicate themselves to worshiping God and to destroy the temple of Baal in Jerusalem. King Joash showed his youthful devotion to God by ordering the priests to use some of the money offered in the Temple for Temple repairs. When it became obvious that the priests were unable, or unwilling, to manage such repairs, Joash worked with Jehoiada to arrange for offerings to go directly to workmen who worked to repair the Temple. Joash serves as an example of the influence of a righteous upbringing.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 2 Kings 8-9.

Elisha encouraged two coups in today’s passage, one in Aram and one in Israel (the Northern Kingdom). In the first account, Elisha went to Damascus, the capital of Aram, while the king who ruled from there was sick. The king sent an aid to ask Elisha if he would get better. Elisha told the man to tell the king that he would get better while telling the man that the king would not get better. Then telling the man that he would be king of Aram. The man returned to the king of Aram and killed him. Then later in the passage, Elisha sent another prophet to anoint Jehu king of Israel. This inspired Jehu to lead a coup against King Joram, King Ahab’s son, killing Joram and his brother-in-law, King Ahaziah of Judah. Perhaps these rebellions would have occurred anyway, but I believe that God sent the message through Elisha to cause these specific men to launch their rebellions exactly when they did.

In between these two messages delivered by Elisha, the writer tells us about King Jehoshaphat’s son and grandson succeeding him on the throne of Judah. For all of the positive things the writer said about Jehoshaphat, he arranged for his son Jehoram, to marry King Ahab’s daughter. Jehoram, and his son, Ahaziah, after him, then followed the example of Ahab rather than of his father. A father should oppose their child marrying an ungodly person, but Jehoshaphat did the opposite.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 2 Kings 5-7.

Today’s passage contains accounts of several miracles performed by Elisha. In one of those stories, the king of Aram sent an army to capture Elisha. When Elisha’s servant saw the army, he was frightened. Elisha reassured him by telling him that their were more on their side than against them, and then asking God to allow him to see. There are times when we will feel like Elisha’s servant did that morning, when we feel like their is overwhelming force mustered against us. God assures us that the forces on our side will always outnumber those against us. Let us especially bear this lesson in mind in today’s age, when many in our society are trying to convince us that evil and perversion are winning hearts and minds everywhere.

The other account I want to look at closely is the story about the siege of Samaria. Things were bad in Samaria, so bad that a woman cooked and ate her own child. The king of Israel confronted Elisha, questioning what point there was in having continued faith in God. Elisha’s answer was that, as bad as things were today, by tomorrow food would be available in abundance. The officer with the king said that such an event was not possible, even for God. Again, we may find ourselves in similar situations where all hope seems lost, but we must not lose faith in God’s power, not even when those around us tell us that there is no hope. Evil will not triumph, no matter how dire the situation may seem. The king’s officer told Elisha that what he prophesied in God’s name was not possible, he lived to see that he was wrong, but not long enough to benefit from the change. Do not be like that officer.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 2 Kings 3-4.

After King Ahaziah’s death, his brother Joram took the throne of the Northern Kingdom. As king Joram got rid of Baal worship in Israel, but continued to worship the golden calves set up by Jeroboam. Which leads us to the scene where King Joram has led his army combined with that of Jehoshaphat of Judah and that of the king of Edom into a situation where they had insufficient water. Despite this situation being the result of his own poor plannning, King Joram concluded that God had led them into this disaster in order for them to be defeated. Note that Joram had not consulted God before making his plans, but now concludes that it was God who led him to make bad decisions. He does not seem to be so much blaming God as concluding the situation is hopeless because God decreed this result. At this point, Jehoshaphat suggests that they try asking God what they should do. A bit late, but never too late, as the passage points out. This is a situation we all too often find ourselves in. We make plans without consulting God. Then when things go bad, we throw up our hands in frustration thinking that nothing can be done because this is where God wanted us to be. Hopefully at that point we are like Jehoshaphat and seek God’s guidance, or have a friend like Jehoshaphat who gives us such advice. But wouldn’t it be better to consult God before we made our plans?

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 2 Kings 1-2.

When King Ahaziah, King Ahab’s son. became seriously injured he sent a messenger to Ekron to inquire of the Baal of Ekron whether he would get better. I am unsure why he did not inquire of the prophets of Baal in Israel, perhaps they had been pretty well wiped out after the confrontation on Mt Carmel. In any case, God sent Elijah to intercept the messenger. Elijah’s message for King Ahaziah was that because he had chosen to consult a foreign god he would die before rising from his bed. When I read this story I tend to focus on the three captains King Ahaziah sent to bring Elijah to see him, but I think this first part needs more thought given to it then I normally do. There really seem to be two elements to what King Ahaziah did wrong. The first part is obvious, he consulted a false god, Baal, instead of the true God, the God of Israel. The second part is more complicated. Reading between the lines, the Baal worshipers in Israel seem to have claimed that Baal was just another name for the God of Israel and that the practices of Baal worship were perfectly legitimate alternatives to the practices laid out in the Law of Moses. One other thing we also know is that most people of that day believed that gods were limited to specific geographic locations. By sending to the Baal of Ekron rather than consulting the local prophets of Baal, Ahaziah was saying that the god of Ekron was more powerful than the God of Israel (since Ahaziah would have claimed that the local prophets of Baal were merely worshiping God using a different name).

Having written all of that I realized that there are implications for us today in that story. Many people who consider themselves Christians look to other religions as having truths which Christianity does not. I am convinced that this is a form of idolatry. Now this does not mean that other religions do not possess some truths. However, I firmly believe that all of those truths can also be found in the Christian Scripture if you look. Some of those truths have been hidden by traditions which have grown up over the years. Other truths were “lost” when reformers pruned away human traditions which had grown up to obscure God’s teaching. So, there can be some value in looking at other religions to see what truths they have. But before putting the truths you think you have found into practice, pray and search the Scriptures to see God’s true intent.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Kings 18-19.

I love the story of Elijah confronting the prophets of Baal. I never really paid much attention to the beginning of the story. It was just setting the stage for the main event. God sent Elijah to talk to King Ahab and set up the confrontation, after which God would send the rain once more. The first thing in the introduction we should note is that the man in charge of King Ahab’s palace was a devout follower of the Lord who had protected 100 prophets of God from Jezebel, Ahab’s queen. So, things were bad in Israel for those who were faithful to God, yet here was a man in charge of the palace itself who was a believer. Let us always remember that no matter how bad things get there are more faithful believers out there than we realize.

But there is more to the introduction worth noting. When Elijah tells Obadiah to inform King Ahab where Elijah is, Obadiah expresses his fear that Elijah will no longer be there when he gets back with the king. Reading between the lines of Obadiah’s response we can see that King Ahab had received many reports about where Elijah was during these three years, yet every time he sent men, or went himself, to capture Elijah, Elijah was no longer there when they got to where he had been. This is the companion lesson to the one I mentioned in the previous paragraph. If God chooses to hide us from those seeking our death, no power on earth will be enable them to find us.

Because I have previously written about the confrontation described here all I am going to write today is that Elijah was a great showman. As you read the passage think about how carefully Elijah stages things to maximize their impact on the people watching. What I want to focus on is what happened after Elijah’s great victory. He fled in fear for his life and fell into grave depression, wishing to die. Despite his encounter with Obadiah, Elijah felt like he was the only faithful follower of God left. Sometimes we forget that this is what God is replying to when He does what comes next. There was a mighty windstorm, but God was not in it. Then there was a powerful earthquake, but again, God was not in it. After the earthquake there was a raging fire and again God was no in it. Finally, there was a gentle whisper, and that was God speaking. In that whisper God told Elijah that he was not alone. God had preserved 7,000 who refused to bow down to Baal. Just because they were not loud and boisterous did not mean that God was not with them. It may seem like God is not acting in today’s world, but just because He is quiet does not mean that what He is doing will not make big changes.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Kings 15-17.

Today’s passage begins a section where it can be difficult to follow as the writer recounts a few generations of Judah’s kings then a few generations of Israel’s (the Northern Kingdom) kings. We learn that Rehoboam’s son did evil in God’s sight, just as Rehoboam had done. However, Rehoboam’s grandson, Asa, did what was pleasing in God’s sight. He got rid of the shrine prostitutes and destroyed the idols they worshiped, He even went so far as to depose his grandmother from the position of authority which she had held under his father because she had built an Asherah pole. It is worth noting that Asherah was the queen consort of the chief deity of Sumer and extra-biblical sources suggest that the Israelites worshiped her as the chief consort to God. The Asherah worship mentioned here shows us that humans have always attempted to sexualize God. Part of this effort to sexualize God is part of a wish to give sex a central role in our lives that God never intended for it to have.

The writer switches over to the kings of Israel, telling us that they went from bad to worse. Omri becomes king and builds the city of Samaria, making it his capital. Omri’s son, Ahab then institutionalizes Baal worship as the official religion of Israel, the Northern Kingdom. My reading of the Biblical passages about Ahab lead me to believe that Ahab wanted to treat Baal as just another name for God and Baal worship as a legitimate alternative to worship of God. All of this brought him into conflict with Elijah, a prophet of God who knew the difference.

Our first encounter with Elijah occurs when he confronts King Ahab and tells him that there would be drought in the land for the next several years, until Elijah would announce its end. As James tells us Elijah was a man just like us, yet he prayed that it would not rain and it did not rain for 3 1/2 years until he prayed once more for it to rain. So, we learn the power of prayer from Elijah. We also learn another lesson from this story. When Elijah went to the widow near Sidon and asked her for food she told him she had only enough food for herself and her son for one last meal. Elijah tells her that if she makes him a bit of bread first, she will not run out of food until the drought was over and crops were harvested. The woman did as Elijah instructed and indeed she did not run out of food. despite only having enough for one last meal when she did so. From this we learn that if we do God’s will, He will provide for our needs.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Kings 13-14.

When I read the story about the man of God from Judah who went to Bethel to prophecy against Jeroboam I have always focused on either Jeroboam’s hand getting paralyzed and the altar splitting open, or on the old prophet who lied to the man of God to get him to break God’s command to him about not eating in the Northern Kingdom. However, I do not think I ever before noticed that the man of God prophesied that a descendant of David named Josiah would destroy the altar which Jeroboam had built. Something which did indeed come to pass.

Our biases also allow us to overlook that the writer considers the fact that Jeroboam appointed priests from among the common people to be as big of a sin as the fact that he set up idols for the people to worship. Now, considering that King David had some of his sons perform priestly duties, I think Jeroboam did not just appoint non-Levites as priests. I think he sold the priesthood to those who would say what he wanted them to say rather than what God commanded them to say or even what they thought was right. Jeroboam did not allow the priesthood to hold him accountable for his behavior. He made the priesthood accountable to him, but he was accountable to no one (or so he thought).

The writer finishes out today’s passage by telling us that under Rehoboam the people of Judah set up pagan shrines to worship at. King Solomon had built and worshiped at temples for pagan gods, but the people, for the most part, continued to worship God. Now, under Rehoboam, the people themselves began setting up pagan shrines, even establishing shrines with male and female prostitutes. While I can find no clear references on the subject, it seems probable to me that these male shrine prostitutes engaged primarily, or even exclusively, in same-sex activity.. The one thing I am sure of is that the relationship with these prostitutes was abusive.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Kings 11-12.

King Solomon took many wives. When I was growing up I was told that many of these were marriages designed to cement alliances. However, I think now that Solomon used his wealth and power to satisfy his lusts by taking as a wife or concubine any woman he desired. In his old age, he began to take part in the worship practices of some of those women. I suspect that he did so seeking new thrills. He began to worship Ashtoreth, whose worship likely included sexual acts, and Molech, whose worship included child sacrifice. In any case, King Solomon became so involved in these activities that he failed to put down the rebellions which rose up in foreign lands which King David had conquered. King Solomon’s idolatry even led to a rebellion among the tribes of Israel, but this rebellion Solomon was able to put down.

Upon King Solomon’s death, the leaders of the tribes of Israel summoned Jeroboam back from his exile in Egypt to present their demands to Rehoboam. By looking at the demands which Jeroboam presented to Rehoboam and the role he held under Solomon, we get a pretty clear picture of the cause of the rebellion. Under Solomon, Jeroboam was in charge of the labor force from the descendants of Joseph until he was forced into exile. In addition to his other building projects, Solomon had ordered the building of temples to various foreign gods. Whether the discontent resulted from the fact that they were building idolatrous temples, or just from the workload, Solomon’s building projects stressed the loyalty of the people of Israel to King David’s dynasty. As we read Rehoboam’s response to the people’s demands we see that he had never understood the political balancing that his father and grandfather had done. Rehoboam thought being king was just about exercising power. When Solomon had taken the throne he had done so with the aid and advice of some of David’s closest advisers. However, Solomon was mostly secure on the throne his entire reign, so Rehoboam did not see the need for carefully listening to experienced advisers. It was only when a prophet of God warned him against making war against his fellow Israelites that Rehoboam began to realize the limits of his power. Even then I wonder if Rehoboam chose to listen to the prophet or if his army refused to go to war after hearing the prophet.