I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here. I have found that by writing this daily blog of what I see when I read these scriptures, I get more out of them. I hope that by posting these ruminations others may get some benefit as well. If you have any thoughts or comments regarding these verses or what I have written about them, please post them.

     Today, the passage is again a list of genealogies, who is descended from whom. Yesterday’s passage ended with the lineage leading to David. Today’s passage begins with a list of some of the other descendants of one of his ancestors. The passage goes on to list the sons David had by his wives, explicitly leaving out the sons born to his concubines. Next we have a list of descendants of Solomon, which for the most part lists only those who sat on the throne. The passage then wraps up its listing of descendants of David by listing the descendants of Jehoiachin (who was the last pre-exile king of Judah to have descendants, all of the sons of his uncle who succeeded him were killed). Finally, the passage lists other descendants of Judah.

     After Paul was in Caesarea for five days, the high priest and some other Jewish leaders arrived to present their case before the governor. They claimed that Paul was stirring up riots among Jews all over the world and that he was trying to desecrate the Temple when they arrested him. They also mention that he is a leader of a cult. The governor then indicates for Paul to present his defense. Paul starts off by pointing out that the Jewish leaders did not find him arguing with anyone and can point to no trouble he stirred up in Jerusalem. Paul openly admits to being a follower of the Way, but states that he firmly believes the Law and the prophets. Paul goes on to point out that this whole thing was started by some Jews from Asia who were not present to make a case against him. Paul concludes his defense by asking Felix to ask the Jewish leaders what crime the Sanhedrin had found him guilty of. At this point Governor Felix adjourned the hearing.
     A few days later, Felix summons Paul to speak with him and his wife. Paul spoke with them about righteousness, self-control and the coming day of judgement. Felix became frightened by what Paul was saying and sent Paul away. Felix kept hoping Paul would offer him a bribe, so he brought him before him frequently. After two years with Paul in a kind of house arrest, Felix is replaced as governor. In order to maintain good will with the Jewish leaders, Felix leaves Paul in prison.
     I find it interesting to note what Paul spoke about with Governor Felix. He discussed righteousness, that is he talked about what is morality and how can we know what is moral. He discussed self-control, that is he discussed the question of whether or not we can live up to a true moral code. Finally, he discussed the fact that at some point we will be held accountable for our success or failure to live up to what is moral. I think this gives us a guideline we can follow when we attempt to witness to unbelievers.

     The psalmist here calls on us to trust God and declares that God gives him more joy than that possessed by those who have all of the worldly possessions they could desire. We are told to not let anger control us, that we should sleep on it before we act after someone angers us. Further we are told to present ourselves to God with the right spirit, not one of selfishness. Finally, the psalmist tells us that he can sleep peacefully because God, and God alone, will keep him safe.

     The first of today’s proverbs tells us that by being generous we will have more opportunities. The second one tells us that the first person to present their case will sound reasonable and right, at least until we hear the other side. We should not take sides in a dispute until both sides have had a chance to present their side of things. The final proverb tells us that sometimes the best way to resolve a dispute is to select some random method (such as flipping a coin) to decide whose wish gets followed.