Tag Archives: Psalm 41:1-13

February 25, 2015 Bible Study — Will We Ever Learn?

For today, One Year Bible Online links here.

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Proverbs 10:15-16

    I don’t think there is any way to say it any clearer than the proverb writer. Righteous living is rewarded with life. Wicked actions are rewarded with more sin and ultimately with death.

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Psalm 41:1-13

    Those who are kind to the poor will be rewarded. God will rescue them when they are in trouble. If we use what God has blessed us with to aid those who are struggling in life we will live safe and secure. Let us turn to God and confess our sins when troubles strike. Even if everyone else betrays our trust, God will judge us fairly.

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Mark 7:24-8:10

    Once more Jesus asked His disciples to feed a large crowd and once more they asked how they can feed this many people. It had not been that long since they witnessed Jesus feed the five thousand. In the meantime they had witnessed Jesus perform many other miracles. If the disciples, who were with Jesus every day, struggled to understand the power He commanded (and which He had delegated to them), is it any wonder that we have trouble believing that He can work such miracles through us?
    On the other hand, we do have the writings telling us of these things. There is something to be said for being able to read about what Jesus did. Unfortunately, we don’t seem to do any better. We can read about all of the miraculous things which Jesus did, and we can read about how He promised that His followers would be able to do even more. Yet we still find it difficult to believe that God will perform such miracles through us.

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Leviticus 16:29-18:30

    The beginning of this passage says that “On the tenth day of the appointed month in early autumn, you must deny yourselves.” The translation notes say that could be translated as “you must fast.” This is a reminder to me that I do not fast enough, nor do I deny myself in other ways enough. There is spiritual and physical benefits from fasting and other forms of self-denial. From time to time I have attempted to learn the spiritual discipline of fasting. It is one of two ways in which I am still struggling with my spiritual life. I do not pray as much as I should, and I do not fast (occasionally I will fast for half a day, but that is not really fasting). I will continue to strive to learn to do this, but I have never been very good at self-denial of any sort.

August 27, 2014 Bible Study — Forgive the Repentant Sinner

For today, One Year Bible Online links here.

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Proverbs 22:5-6

    Sin will lead us down a path with many painful obstacles and traps. If we value our lives we will avoid sin so as to avoid that path and those obstacles and traps.

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Psalm 41:1-13

    God will protect and preserve those who care for the weak and the poor. When times of trouble come upon them, God will rescue them. If we have the integrity to admit our sins, both to ourselves and to God, He will heal us and protect us from our enemies. We will know that God is pleased with us by the fact that our enemies do not triumph over us. Let us praise God all the time in all we do.

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2 Corinthians 1:12-2:11

    Paul had planned on visiting the Church in Corinth. However, he heard about the situation he wrote about in 1 Corinthians 5 and decided not to visit, instead he wrote them a letter. His decision here can be a lesson for us. Paul decided to write rather than visit. He knew that if he went to Corinth at that time, people would react defensively to what he had to say. By writing, he could choose his words with more care and people would need to think about what he had said before they could respond. If Paul had said what he had to say in person, he may not have worded it as carefully, and people would have responded out of how it made them feel before they had time to think about the merits of what he said. Let us remember the importance of thinking about our words before we speak them, or commit them to writing.
    Paul then addresses the issue he had written about. Once the sinner had repented of his sin, the Church should embrace him once more and welcome him back among them. We should lovingly discipline those who sin in the congregation, then forgive them and welcome them with open arms when they repent of their sins.

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Job 23-27:23

    Job complains that he cannot find God to present himself before Him in order to make his case. Yet Job reminds us that if we listen to the words of God and store them in our minds, we will be able to stand before Him to face His judgement. Let us hold God’s words as more valuable than even food. Job wishes there were scheduled days of judgement when the wicked who oppress the weak and the powerless would face judgement for their actions. However, he recognizes that even so, God will bring judgement against them.
    Bildad responds to Job’s claims to innocence before God by asking rhetorically who can be truly right and good when confronted by the goodness of God. Bildad makes a good point here, however Job’s answer is one we should remember. How is pointing out their sinfulness comforting to someone who is suffering? There are times for pointing out someone’s sin to them, but that time is not when they are suffering (unless they are continuing to commit sins which are compounding their suffering). What is gained by pointing out to the man suffering and dying from AIDS that his previous actions led to his condition? Is it not better to seek to offer him what comfort we can?

February 25, 2014 Bible Study — I Don’t Have What It Takes

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here. I have found that by writing this daily blog of what I see when I read these scriptures, I get more out of them. I hope that by posting these ruminations others may get some benefit as well. In order to make that possible I read the passages and write my thoughts a day, or more. in advance. If you have any thoughts or comments regarding these verses or what I have written about them, please post them.

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Proverbs 10:15-16

     This passage is a reminder that while acquiring wealth offers a bulwark against life’s storms, living a righteous life is more important than any amount of money.

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Psalm 41:1-13

     This psalm follows on the proverbs passage so well. Its beginning so perfectly captures the message of the proverbs I just read. While wealth provides a bulwark against life’s storms, the key to making the most of it is to use that wealth to help the poor face those same storms. If we serve the Lord by using whatever wealth comes our way to assist those less fortunate than ourselves, God will bless us in ways beyond imagining (those blessings may include wealth, but are not primarily wealth).

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Mark 7:24-8:10

     This passage concludes with Jesus feeding another large crowd starting with a small amount of food. Once again when Jesus asks His disciples to feed the crowd, they object that they cannot find enough food in the remote region they are in. And once again, Jesus asks them to share what little food they have. Jesus had the crowd sit on the ground, then He took the loaves of bread they had, blessed them, and gave them to distribute among the people. When He did this someone brought forth a few small fish, which Jesus blessed and gave to the disciples to distribute as well. When all had eaten their fill, they collected more leftovers than the amount of food they had started with.
     The disciples had seen Jesus feed a large crowd with a small amount of food once before and they had seen His many miracles. They had even been empowered by Him to go out and perform similar miracles. Yet, when He asked them to feed the crowd, their initial reaction was, “How can we do that?” How often are we the same way? We have seen how God has provided for our needs and how He has accomplished wonders, yet when He calls on us to serve others, all too often, our response is, “I do not have enough money, enough skill, enough…?” Isn’t it time we learned that when God calls on us to act, not only will He give us enough to do what He asks, but we will usually end up with a surplus?

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Leviticus 16:29-18:30

     This passage contains a prohibition against anyone among the people of Israel offering sacrifices anywhere but at the Tabernacle (whether to God or otherwise). This prohibition served two purposes. First it was to ensure that no one offered sacrifices to other gods while pretending that they were sacrifices to God. The second purpose was to ensure the unity of the people. Overall this part of this passage is a reminder of the importance of worshiping within the larger body of those who serve God. It is important to gather together with our fellow believers on a regular basis to worship God. It is too easy to drift into self-serving understandings of God if we do not test our beliefs with others who are also striving to serve God.
     The passage then tells the people of Israel not to fall into any of the many negative sexual practices of the people of the land of Canaan. It is in this passage which God told the Israelites that homosexual sex was wrong, but homosexual sex was fairly far down the list. In a way if we look at this, we see that by the time we get to God forbidding homosexual behavior we have already broken many of his prohibitions about improper sexual behavior. All too often, we as Christians look the other way at what we consider “lesser” sexual sins, but draw the line at homosexual behavior. If we wish to be a prophetic witness to society about sexual behavior we need to be faithful on all aspects of sexual behavior, not just homosexual acts.

August 27, 2013 Bible Study — Forgive the Repentant Sinner

     I have been reading through Job for the last few days. I find it challenging. Both because of Job’s negativity and because sometimes his friends say things that seem so right, yet I know that at the end of the book God tells them to repent and ask Job’s forgiveness. Job and his friends seem to repeat themselves. On this read through it seems like the book is longer than it needs to be, yet I know from other passages in the Bible that on different occasions different parts will speak to me.
     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here. I have found that by writing this daily blog of what I see when I read these scriptures, I get more out of them. I hope that by posting these ruminations others may get some benefit as well. If you have any thoughts or comments regarding these verses or what I have written about them, please post them.

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Job 23-27:23

     Job responds to Eliphaz by saying that he wished that he knew where to find God and His court. He has looked for Him in all directions, but has not found Him. However, despite his inability to find God, Job tells us that God knows where he is going. He may be unable to find God, but God has found him. Job claims that in all of this he has kept to God’s path and followed God’s commands. Job then asks why God does not punish the wicked. Why do they get away with the various evils which he lists? Yet despite asking that question, he concludes this speech by noting that the wicked will be consumed by death just as snow disappears in the heat.
     Bildad replies and asks Job who can possibly be innocent before God? Job responds once more by sarcastically praising the wisdom of his friends. He then goes on to speak of God’s great power. Job vows that despite the suffering he has experienced at the hand of God, he will not speak evil. As long as God continues to give him breath he will not speak lies. He acknowledges that the wicked will suffer the penalty for their acts in due time.

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2 Corinthians 1:12-2:11

     Paul tells the Corinthians (and us) that he has not written anything which they cannot read and understand, even if they have only managed to understand in part what he was writing. He hopes, and believes, that they will come to understand what he had written fully as they thought about it more. He wants them to be as willing to boast about knowing him on the day of Christ’s return as he intends to boast of knowing them.
     Paul goes on to say that he had planned on visiting them on his way to Macedonia and on his way back from Macedonia. However, he changed his plans because he had heard news about what was going on in the Corinthian Church that made him so angry he feared being overly harsh. In addition, he wanted to give them a chance to address the issue themselves. He did not want to cause grief and hurt feelings among those in the Church who were not part of the problem. So, in order to make sure that they understood the gravity of the situation, without causing unnecessary hurt feelings, he wrote them a letter about the issue and chose to bypass them on his way to Macedonia.
     He goes on to say that the man who was responsible for the problem had caused more hurt within the Church at Corinth than he had caused Paul. The majority of the Church in Corinth opposed his actions and only needed the support of Paul’s letter to take the appropriate action. That action was sufficient punishment for the man’s sins. Now that the man has repented it is time for Church to welcome him back in and comfort him so that he will not be overcome by grief over his sin. The Church needs to reaffirm that they love the man and welcome him back into their fellowship. Paul had written as he did to see if they would be faithful and discipline the man in love. Now that the man has repented, if the Church will forgive the man for his sins, Paul will do so. And when Paul does so, he will be extending God’s forgiveness to the man as well. In fact, Paul has already forgiven the man in the name of Christ.

***

     This passage appears to refer back to the man mentioned in 1 Corinthians who was sleeping for his father’s wife. Combining these two passages seems to me to give us an example of the early Church disciplining someone according to Jesus teachings in Matthew 18:15-19. In that passage Jesus gives instructions for dealing with a fellow believer who sins, Paul follows that up by showing that once the person has accepted the rebuke by the Church they should be accepted back. In addition, Paul shows that when Jesus spoke of binding and loosing in that passage, He was referring (among other things) to the forgiveness of sin.
     Paul makes another important point. It is important that when someone repents of their sins and changes their ways that we accept that change in love. We need to do this so that the sinner is not tempted beyond they can bear to return to their sins.

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Psalm 41:1-13

     Those who are kind to the poor and have regard for the weak will experience joy. God will protect them and raise them up when they face trouble of any sort. Even when their closest friends, those they trusted implicitly turn against them, God will stand by them. God will nurse those who aid the poor and look after those weaker than themselves back to health when they are ill.

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Proverbs 22:5-6

     The path trod by the wicked is full of snares and pitfalls, those who value their life will stay far from the wicked and the dangers that they court. If you teach your children to follow the path of righteousness when they are young, they will not turn from it when they are older.

February 25, 2013 Bible Study — The Joy of Being Kind to the Poor

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here. I have found that by writing this daily blog of what I see when I read these scriptures, I get more out of them. I hope that by posting these ruminations others may get some benefit as well. If you have any thoughts or comments regarding these verses or what I have written about them, please post them. I hope that the Spirit is moving in others through these posts as the Spirit has definitely been convicting me.

Morning after a new snowfall
Morning after a new snowfall

Leviticus 16:29-18:30

     God tells Moses to instruct the people that they are to conduct all of their sacrifices at the Tabernacle, in the presence of the priests. The purpose of this law is to prevent the people from continuing to offer sacrifices to goat idols (the word translated as “idols” could also be translated as “demons”). God then repeats the command He gave to Noah after the flood, instructing the people of Israel not to eat any meat with the blood in it.
     The next portion gives a list of people with whom it is wrong to have sexual relations. That list includes the children and siblings of either of your parents. It then gives a list of women married to someone else that are forbidden as sexual partners, eventually, after listing various people whose wives are forbidden sexual partners, it makes it clear that any woman married to someone else is a forbidden sexual partner. The fact that it lists it this way makes it clear that there are no “special case” exceptions to the law against adultery. There are several other practices listed here as detestable. They include sexual relations between people and animals and sexual relations between two men. They, also, include sacrificing one’s children and marrying sisters while both are living. This last is interesting since Jacob, also named Israel, did that very thing.
     Some years back I read a column that suggested that these commands free us up by clearly channeling our sexual desires. The columnist suggested that our sex drive is such that without some clear guidelines as to acceptable sexual partners we will expend large amounts of mental energy on satisfying that drive, energy that could be better used in other areas. I think that the columnist made a good point, although I think there is more to these instructions than just that. Sex distorts human relationships, not necessarily in a bad way. My relationship with my wife is made better and stronger by our sexual intimacy. However, not all human relations should have a sexual element. By taking certain people off of the list of potential sexual partners, the commands in this section allow relationships and friendships to develop that do not contain the sexual element, something that is necessary for a healthy society (and something that is contributing to our society’s breakdown, since as time goes by there are fewer and fewer relationships that our society views as not having a sexual element).

Another picture on the morning after a snowfall
Another picture on the morning after a snowfall

Mark 7:24-8:10

     Jesus left Galilee for a time and went into the region around Tyre (perhaps to get away from the crowds, since the writer made earlier references to Jesus attempting to withdraw with His disciples and being followed by the crowds). While there, He attempted to keep secret where He was staying. However, this was not possible. A woman from the area whose daughter was possessed by an evil spirit came and begged Him to heal her daughter. Since she was a Gentile, Jesus told her that it was not right to take the children’s bread and throw it to the dogs. This was a very nasty insult, Jesus basically said that she was a dog. Her response however was to accept the insult and tell Him that the dogs get to eat the scraps that fall to the floor. Jesus commends her for her answer and tells her that her daughter is healed (as indeed she was). We need to emulate this woman and acknowledge before God that we are sinful, evil creatures not worthy of His grace. But, we also need to recognize, as this woman did, that God has overwhelming love for us and wants to redeem us from our sin.
     After this Jesus returned to the region around the Sea of Galilee. While He was there some people brought a deaf man to Him requesting that He heal him. Jesus took the man aside and restored both his hearing and his ability to talk (although modern experience suggests that most of the man’s problem with speaking was a result of being unable to hear himself talk). Jesus instructed those who witnessed this not to tell anyone, but the more He asked people to keep His miracles quiet, the more they talked about them. This is another piece to the puzzle that has been bothering me lately, why don’t we see more miracles in the Church today? The answer is that all too often we in the Church are trumpeting these miracles. There is too much of an element of self-promotion in what little I do hear about miracles. I am not quite sure where I am going with this, but it is clear from the Gospel accounts that it was not Jesus or His disciples who spread the word about His miracles.
     Today’s passage concludes with the Feeding of the Four Thousand. A crowd had gathered to hear Jesus preach. After three days, Jesus called His disciples together, concerned that if He sent the crowd away hungry some of them would collapse on the way. Despite having witnessed the feeding of the five thousand not that long before, the disciples wanted to know where they could find enough food for this large of a crowd in such a remote place. Once again Jesus asked them how much food they had with them. When they told Him they had seven loaves, He had the crowd sit down on the ground, gave thanks, broke the bread and gave it to His disciples to distribute. Everyone ate and was satisfied. Afterward, the disciples picked up seven basketfuls of leftover food. Jesus then sent the crowd away and got into a boat with His disciples. How often are we like the disciples? How often do we wonder how we can possibly get through a situation we are in, a situation similar to one that God provided us miraculous deliverance from just a short time earlier? We are as slow on the uptake as the disciples (which is certainly to be expected).

Sword and cape vs two swords
Sword and cape vs two swords

Psalm 41:1-13

     

Oh, the joys of those who are kind to the poor!
The Lord rescues them when they are in trouble.

What more is there to say? I will strive to help those who are struggling, even when I am not sure how I am going to pay all of my bills. I have not been in a position where I wondered where my next meal was coming from, so I am not among those who are truly poor.

Sword and dagger duel
Sword and dagger duel

Proverbs 10:15-16

     The godly use whatever wealth they acquire to enhance their lives (for example, by helping the poor), while the wicked squander their money on sin.

August 27, 2012 Bible Study

     I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here. I have found that by writing this daily blog of what I see when I read these scriptures, I get more out of them. I hope that by posting these ruminations others may get some benefit as well. If you have any thoughts or comments regarding these verses or what I have written about them, please post them.

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Job 23-27:23

     Job declares that he would like to go before God’s court and make his case, but he does not know where to find it. Job expresses the common human desire for God to explain why things are the way they are. Nevertheless, Job is confident that God knows where to find him and that when God tests him he will come out pure. He tells us that God will do whatever He has planned and controls our destiny. Job then asks why the wicked are not brought to judgement. Job in this speech asks why the good suffer and the wicked prosper, a question that people ask time and again.
     Bildad again responds to Job and tells him that he must be guilty of some great sin, because no one is innocent before God. Job replies very sarcastically, thanking Bildad for his great wisdom, essentially telling him that what he said was useless even if true. Job then discusses how powerful God is. He explains that what we can see of God’s power is just a small part of it, that God’s power is so great and wonderful that we cannot even begin to comprehend it. Job proclaims once more that he will not tell lies. After having in previous speeches said that the wicked prosper and are not punished, here Job says that God will indeed punish the wicked, that their prosperity is fleeting and disaster will come upon them.

2 Corinthians 1:12-2:11

     Paul starts off this section with two things that call for our attention. The first thing is something that we should try to imitate. Paul tells them that he has conducted himself with holiness and sincerity that are from God. That his actions do not derive from human wisdom, but from God’s grace. This reminds me of a discussion I had about my congregation’s worship team the other week. I expressed my dissatisfaction with an aspect of it and the person I was talking to responded with, “I feel the same way, but studies show…” and in their mind that was the end of the discussion. I think this points up a flaw in much of the thinking we use to conduct Church today, an over reliance on human wisdom. The first question about a program in the Church should not be, “What is the most effective way to do this?” The first question should be, “What is God’s way to do this?” I am not claiming that the way I would like to my congregation to conduct worship services is God’s way to do it. I do not know, but I think we should pray about it and try to design our worship services around God’s will, not just around “what works” according to man’s definition of working. When we plan our programs in the Church we should seek God’s plan for those programs and the words “studies show…” should not be the end of the discussion (although they do have a place in the discussion).
     The second thing that calls for our attention is that Paul tells us that he does not write anything that we cannot understand. Paul expresses the feeling that the Corinthians only partially understood his earlier writings. But he also expresses the hope and expectation that they will come to fully understand what he wrote. I think this is an important message for us and I think it applies not just to Paul’s writing but to all of Scripture. There is nothing in Scripture that we cannot understand. There may be passages that we do not understand, but if we turn to God and ask for His Spirit’s guidance we can come to understand them. This is why I am doing this Bible Study blog to read through the Bible in a year. There are passages I do not understand. I fully believe that part of understanding them is seeing how they fit in with other Scripture. Which means that I must become more familiar with all of Scripture and that means reading through the Bible on a regular basis.
     Ordinarily, after what I have already written about this passage I would move on to the psalm, but there is another segment of this passage that I think needs to be highlighted. In 1 Corinthians Paul wrote about a man who needed to be disciplined by the Church. Here Paul tells them that the man has expressed his remorse and changed his ways. Now it is time for the Church to welcome him back and forgive him. This passage is the other side of Church discipline that too often those Christians who do practice Church discipline do not follow through on. Once the Church has disciplined a believer and the believer acknowledges their sin and turns from it, the Church must welcome them back and offer them forgiveness. They must be brought back in and shown the love of the brotherhood once again. Church discipline is not about punishment. It is about restoring people to a right relationship with God.

2 Corinthians 1:12-2:11

     The psalmist says that those who are kind to the poor will be blessed. Other translations say that those who have regard for the weak will be blessed. In both cases it carries a sense of providing aid for those who cannot for one reason or another fully care for themselves and do not have the ability to repay us for what we do for them. But then the psalmist says something interesting, “Heal me, for I have sinned against You.” That phrasing seems awkward, asking God for healing because we have sinned. What is the psalmist getting at here? Some other translations read, “Heal my soul,…”. Certainly it is easier to understand if we take it as a request for soul healing because our souls need healing as a result of our sins. I think that gives me the insight to see what the psalmist is saying (or at least what the Spirit is saying to me today through this passage). When we sin it results in us needing healing. Sometimes that healing is of no more than our soul, but often times our sin leads to our physical bodies being damaged as well. When we have sinned we need God’s healing of our souls, our minds and our bodies.

Gandalf uses Tabby as a pillow

Proverbs 22:5-6

     The first of today’s proverbs tells us that the path followed by the wicked has many dangers and those who value life will avoid such a path. The second proverb tells us that if parents direct their children on to the right path the children will not depart from it. Does this mean that every time people turn out badly it is a result of the failure of the parents? I don’t know. I do know that all of the circumstances where I witnessed the parenting as an adult where the child turned out badly the parents were guilty of bad parenting. On the other hand, I know several people who turned out badly, yet all of their siblings have followed their parents in following the Lord. So, I just don’t know. I do know that those people who I have witnessed raise their children well, the children have turned out well and those people I have witnessed modeling bad behavior for their children have had children who follow that model. I do however know parents whose children turned out badly that I cannot imagine not modeling good behavior for their children, but I did not know them while they were raising their children.