Today, I am reading and commenting on  Leviticus 19-21.

Today’s passage starts off with God telling Moses to tell the people to be holy because the Lord their God is holy.  We also should seek to be holy because the Lord ,our God, is holy.   After this introduction, God gave Moses a bunch of commands to give the people.  Many of these commands were followed by one of two statements: either “I am the Lord your God,” or, “I am the Lord.”  I think that this statement refers us to the first of the Ten Commandments (or, Ten Words): “I am the Lord your God.  You shall have no other gods before me.”  Personally, I think the reference Jesus makes to the greatest commandment from Deuteronomy makes that meaning even clearer: “The Lord our God, the Lord is one.  Love the Lord your God with all your heart and with all your soul and with all your strength.”  So, the point of following these commands with one of those two statements is designed to remind us that following these commands is how we follow that first, most important one.  Oh, I know that some of these no longer govern our behavior as followers of Christ (e.g. “Do not wear clothing woven of two kinds of material.”).  However, I do not see a single one which is directly followed by one of those statements which I do not believe represent behavior which we should model.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  Leviticus 19-21.

Every time I read this passage I am struck by the very first of the commands it contains: “Be holy because I, the Lord your God, am holy.”  Then throughout the rest of the commands concerning the average person some variation of the phrase, “I am the Lord” is repeated.  I believe that the phrase “I am the Lord” is repeated in order to refer us back to that first command.  As I read this passage I see that, for the most part, these commands all serve as instructions on how to be holy as the Lord our God is holy.  In fact many of them are summed up by what Jesus says is the second most important command, “love your neighbor as yourself.”  And while those many other commands can be summed up with “love your neighbor as yourself”, those other commands are a reminder that at least some of us need about what it means to love our neighbors. So, let us seek to be holy even as God is holy…and the first step in doing that is to love our neighbors, even those we think of as unlovable.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  Leviticus 19-21.

While many of the commands in this passage have been deprecated by Christ’s death on the cross, the central theme remains: “Be holy because I, the Lord your God, am holy.”  We might argue over what that means, over what it means to be holy, but looking at some of these commands which are still entirely relevant reveals the answer to that.

• Do not steal
• Do not lie
• Do not deceive one another
• Do not defraud your neighbor
• Do not hold back wages
• Do not do anything which endangers your neighbors life
• Do not seek revenge or bear a grudge, but love your neighbor as yourself

That last one really sums it all up, love your neighbor as yourself.  One of the things which is often pointed out is that if you are to love your neighbor as yourself, you need to love yourself.  The passage even contains a lesson on how to go about that, and it is a difficult one.  It tells us not to bear a grudge, which is really hard.  We are not loving someone if we seek revenge against them or bear a grudge.  What makes that even harder for many people is that they bear a grudge against themselves for things they did, or did not, do in the past.  In order to love others you must love yourself and you cannot love yourself if you harbor a grudge against yourself for your past actions.  We must accept God’s forgiveness and forgive ourselves so that we can love others.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  Leviticus 19-21.

At the beginning of this list of laws which God gave the Children of Israel, He says, “Be holy because I am holy.”  This was not, “Be holy because that will make you better than other people.”  Nor was it, “Be holy because you are better than other people.”  No, this was a call to be like God, because God had made us in His image.  This was a call for everyone, because everyone has been made in God’s image.

Thinking about the call to be more like God because we are made in His image puts the command not to sacrifice children to Molech (or any other god) in a whole new light.  When we kill anyone, but especially a child, we are destroying the image of God.  To me, this understanding just cements my belief that abortion falls under this command.  This verse talks about how when a man sacrifices one of his children he profanes God’s name.   Further, it tells us that if the community looks the other way when someone sacrifices their child, God will intervene and cut that person off from their people.  It really puts the disconnectedness of our society in a new light.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.  

Today, I am reading and commenting on Leviticus 19-21.

There are a lot of very basic, good life rules in today’s passage. 

1. do not deceive and cheat
2. do not twist justice to favor the poor or show partiality towards the rich
I think it is worth noting that this command spells out our human tendency to twist justice in favor of the poor when we don’t twist it to gain favor with the rich and that both are wrong.
3. Do not spread slanderous gossip
4. help people when they are in danger
5. do not nurse a grievance, instead confront the person directly whom you believe to have wronged you

All of these represent good rules to follow and are summed up by the one which Jesus listed as the second most important command (which is in this passage): Love your neighbor as yourself. 

There are more rules that are worth noting in chapter 19, then I see a kind of transition and a series of rules with a different focus in chapter 20.  While the rules in chapter 20 can also be summed up by loving others as you love yourself, I see a somewhat different common thread among them.  I am not quite sure how to summarize these rules, but I think they are tied together.  Here God forbids sacrificing children, attempting to communicate with the dead, dishonoring your parents, and a laundry list of sexual acts.  All of these involve putting yourself and your own pleasure over the best interest of others.