Today, I am reading and commenting on  John 6-7.

We often focus on what Jesus meant in this passage by telling the people that unless they eat His blood and drink His blood they have no life in them, and I will get to that.  However, I find it interesting that those to whom Jesus spoke were from among the five thousand He had fed with just a few loaves of bread and a couple of fish.  When Jesus told them to believe in Him, they asked Him for a sign, giving the example of manna which Moses gave their ancestors in the wilderness.  I am quite confident that John was completely aware of the irony of the people demanding a sign comparable to the people being fed manna in the wilderness just after being fed in the “wilderness”.  I don’t want to stop there.  We see this behavior a lot.  We even exhibit it.  Asking God for a sign, after He has already given us one.  Asking God for direction in our lives after He has given us guidance as to what we should do.

Which brings me to my understanding of what Jesus meant when He tells us that unless we eat His flesh and drink His blood we will not have life.  As I read this passage I saw it as mirroring the construction where Jesus told those who wished to follow Him that they must be willing to give up their lives for Him.  Here Jesus tells us that we must make Him part of us, that we must be prepared to experience suffering just as He was soon to experience suffering.  We must allow God’s Spirit to transform us to be like Him.  Jesus called for us to faithfully do God’s will even when it means ostracization and persecution.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  John 4-5.

When the Jewish leaders began to persecute Jesus because He healed on the Sabbath, He defended His actions by saying that the Son can only do what He sees the Father doing.  I was struck by the thought that just as Jesus could only do what He saw His Father doing, we should only do that which we see Jesus doing.  As the well of living water which He has given to us springs up within us, let us share that water with others so that they also may no longer thirst.  Then that well will reside within them as it resides within us.

I want to also write about Jesus teaching that we must worship God in spirit and in truth.  I am convinced that this connects with what I wrote in the first paragraph, but I could not find words to express that connection.  I find it interesting that the NIV translates it that true worshipers will worship God in “the Spirit and truth”, while other translations state it as I did above.  I think that there is something to be learned from the juxtaposition of these two ways of translating the phrase.  We can only worship God in spirit and in truth by worshiping Him through His Spirit.  Which really provides the connection between this and what I wrote in the previous paragraph.  The well of living water which Jesus has placed within us is God’s Spirit, and we can only worship God in spirit if that Spirit is within us.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  John 1-3.

Ever since I reached adulthood I have loved the story of Jesus at the wedding in Cana.  Typically when I talk about it I talk about how it can inform our attitude towards alcoholic beverages.  However today I want to look at what the banquet master said to the bridegroom about the wine which Jesus made.  It struck me today that John included it as a message about more than the wine which Jesus made.  The banquet master said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”  On the surface this tells us something about the quality of the wine which Jesus made.  While I definitely believe we are supposed to reach that conclusion, I think John included that statement to communicate more than just that Jesus made really good wine.  In the same way that the banquet master told the bride groom that he had saved the best wine for now, John is telling us that God had saved His best for us in Jesus.  God had spoken to mankind through Noah, Abraham, Moses, and other prophets of old, but He had saved His best for last.  Now He was speaking to us directly through Jesus.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  John 19-21.

When Jesus told Pilate that he would have no power over Jesus unless it had been given to him from above, Pilate would have understood Jesus to mean “given to him from Caesar”, when we as Christians understand Jesus to have meant, “given to Pilate by God.”  I believe that Jesus meant the traditional Christian understanding, but intended Pilate to take it the way that he did.  With that thought in his mind, Pilate would have found it difficult to oppose the argument that Jesus claiming a king made Him an enemy of Caesar.  There is another aspect of these two different possible meanings of Jesus statement about power being given from above, it highlights the idolatry which the Jewish religious leaders expressed when they said they had no king but Caesar.  A consistent theme throughout the Old Testament presented God as the king of Israelites.  The kings of Israel ruled as surrogates for God’s rule.  By declaring that Caesar was their only king, the Jewish religious leaders were denying a commitment to God as the highest authority.  More importantly for us, they were replacing God with the government of Caesar.  We must be careful not to make the same mistake: the mistake of allowing ourselves to think that the government can bring us salvation from whatever problems we believe are overwhelming.  We have just come off of an election where too many Christians put their hope for the future in voting, and thus in the government, when they should be putting their hope in God.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  John 17-18.

A few weeks back I heard a sermon where the preacher said that our prayers should primarily be for our fellow believers.  I am really oversimplifying what he said here because he did not say that we should not pray for unbelievers (his point was not that we should pray for unbelievers less than we do, but that we should pray for believers much more than we do).  He based saying that on the fact that most of the prayers mentioned in the Bible are for believers (a large percentage of the prayers mentioned in the Bible are in Paul’s letters).  I fully agreed with everything that preacher said in that sermon, except his emphasis on focusing our prayers on believers (I didn’t exactly disagree, I just wasn’t sure that he was correct).  Which brings me to today’s passage.  In His final prayer before His arrest Jesus prays for His disciples, both those who followed Him during His ministry and those who followed Him based on the testimony of those who followed Him.

Jesus identifies those for whom He is praying by saying that they accepted the words from the Father which Jesus had given to them.  He prays that the Father protect them, but not by taking them out of the world, or even protecting them from the world.  Rather Jesus prays that God the Father will protect us (yes, those of us today who call upon His name are among those for whom He was praying) from the evil one.  We have been sent into the world by Jesus, but we are not to be of the world.  Jesus prayed that all believers would be brought to complete unity.  That unity should lead us to live our lives so that the world would know that He was sent by God.  I struggle with this because there are those who use Jesus’ call for unity among believers to interfere with rooting out of false teaching.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on John 14-16.

In today’s passage Jesus tells His disciples, and us, that those who love Him will keep His commands.  He sums up all of His commands in telling us to love each other as He loved us, reminding us that He died for us (I use the past tense here because John wrote this after Jesus’ death, and is clearly referencing that death here even though at the time John was unaware to what Jesus was referring).   If we live according to Jesus’ commands, we will live in Him, and He will live in us.  That last part is what allows us to keep His commands, Jesus living in us will enable us to obey His commands.  That reciprocal relationship between obeying Christ’s commands and Christ living within us can be the hardest part of following Christ to understand and explain.  In order to obey Christ we must be in Him, but we must obey Christ in order to be in Him.  Only by being in Him can we bear the fruits of the Spirit, if we fail to bear the fruits of the Spirit, we will be cut off from Christ.  On the other hand, as we bear fruit, we will suffer being trimmed and pruned in order that we might bear more fruit.  Thus we should embrace what suffering we do experience as it will enable us to bear more fruit to the glory of God.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  John 12-13.

As I read this through initially, I noticed that John connects the request from some “Greeks” to speak with Jesus to Jesus publicly predicting His coming death.  Most, if not all, of the other places where Jesus openly predicted His death were spoken privately to just His disciples.  I want to note that there is some disagreement about whether these “Greeks” were Jews who had adopted Greek culture or Gentiles.  I believe that John here is referring to Gentiles (as I understand the First Century, those who were not Romans but considered themselves cosmopolitan thought of themselves as “Greeks).  If I am correct, these would have been Gentiles who sought to worship God.  The arrival of these Greeks looking to meet Jesus which signaled to Him that the hour of His death, the time when He would be glorified, was upon Him.  And while this was the hour for the Son of Man, Jesus, to be glorified, Jesus chose to emphasize that it was really about glorifying God the Father.  So, we should live our lives such that God is glorified by our deaths.  Whether that means we die the death of a martyr, or die in our beds in a way which brings glory to God, we should strive for that.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  John 10-11.

There are two things which Jesus says in today’s passage which I want to write about today.  First, He tells the Pharisees that His Father loves Him because He lays down His life, clearly stating that His crucifixion was not something forced upon Him, but something which He voluntarily experienced.  He goes on as part of that statement that God gave Him the authority to lay down His life, and to take it up again.  A little later when asked to state clearly whether or not He was the Messiah, Jesus says that the works He does in God’s name testify answer that question.  He then follows that up by saying that they do not believe because they are not His sheep, that His sheep listen to His voice and follow Him.  He gives those sheep eternal life and no one will take those sheep, those followers of His, from Him.  The Father has given those followers to Jesus and no one is able to take those followers from God.

All of this comes together to give us great hope and confidence.  Jesus did not die at the hand of the Romans, nor of the Jews: Jesus died because He laid down His life as a sacrifice for our sins. But He did not do so as a suicide, not even as a “suicide by cop” (or in this case by judicial execution).  No God, the Father, had given Him the authority to lay down His life, and to take it back up again.  The same God who has given us, if we are His followers, into His care.  Since no one and nothing is able to snatch us away from God the Father no one and nothing is able to take us away from being Jesus’ followers.  This gives us hope in the most desperate of situations, as well as confidence in those some situations.  Jesus had the authority to lay down His life, and to take it back up again.  Which allows us to know that if He asks us to lay down our lives in His service, He will also take our lives back up again to be with Him throughout eternity.  Today’s passage reminds us that suffering and death in Christ’s service is not forever.  It will be followed by an eternity of joy at His side.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  John 8-9.

As I study today’s passage I see Jesus trying different ways to express the same idea while those listening to Him keep missing His point.  John has written about Jesus teaching about light before this, but starts today’s passage with Jesus telling those who followed Him that those who  follow Him will always walk in the light.  From there He goes on to say that if we do not believe that “I am he” we will die in our sins.  Jesus then returns to His theme, if we hold to His teachings we will know the truth and the truth will set us free.  Which led those listening to dispute that they needed to be freed.  Jesus answered them by saying that those who sin are slaves to sin.  Those to whom He was speaking were unwilling to accept this, revealing themselves to be more invested in a lie than in hearing the truth.  Finally we get to the account of the man born blind.  When the Pharisees questioned the man born blind about his healing they said, “We know this man is a sinner.”  To which the man born blind replied, “One thing I know, I was blind and now I see.”  The Pharisees heard what Jesus said and saw what He did, but refused to believe and so were made spiritually blind.  The man born blind had faith and thus was given sight, both physically and spiritually.

Some people say that there are many paths to God.  This is often said as a criticism/contradiction of the claim by Christians that no one can come to God except through Jesus.  I want to say that I agree that one can follow one of many different paths in order to find God…but they all lead to Jesus.  No matter what path one chooses to follow in seeking God, that path will sooner or later either lead you to Christ, or it will never lead you to God at all.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.