Today, I am reading and commenting on Joshua 23-24.

I love this passage.  In particular, I love where Joshua challenges the Israelites to choose whether or not to follow God, or some other gods.  He told them that they had to choose who they would worship and serve.  And the way Joshua finishes his call to them to choose is inspiring, “But as for me and my house, we will serve the Lord.”  It inspired the people of Israel to join with him in choosing to serve God, at least for that moment in time.  But before Joshua addresses the assembly of the Israelites, he had a meeting with the leaders of Israel.  He reminded them of what God had done for them in giving them control over the land.  He pointed to their successes and told them that those success all came because they served God.  He told them that all of the good things they had experienced and accomplished came from God.  Then he said, “So be very careful to love the Lord your God.”  And that is the phrase from today’s passage which really struck me today.  We live the good life because God has blessed us.  If we continue to love God, He will continue to bless us, but if we allow the people around us, who worship other gods, to distract us, God will remove His blessings from us.  If we ally with those who serve other gods, our devotion to God will be diminished and we will lose our focus on Him.  We must not allow that to happen.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Joshua 21-22.

I rarely pay much attention to the lands, cities, and towns which were given to different groups during the Israelites settlement of Canaan.  The reason for that is that, for the most part, I don’t really have any concept of how these places relate to each other, which means that reading it generally carries no meaning to me.  I discovered today that I need to start paying more attention to that sort of thing.  What brought my attention to it was the realization that Hebron was given to the Levites as one of their cities.  What made that noteworthy to me is the fact that King David made it his capital while he was king of Judah before being king of all Israel.  Then a little later it mentions that Shechem was also given to the Levites.  Shechem comes up numerous times in the Old Testament.  The particular case I thought about was when the son of Gideon convinced Shechem to support him as ruler of Israel, then killed almost all of his brothers.  Finally, I noticed Mahanaim as one of the towns given to the Levites.  Mahanaim was where Abner set up Saul’s son as king after Saul’s death.  It is also where King David fled and made his stand when Absalom attempted to usurp his throne.  The fact that these were Levitical cities will provide some insights into understanding those passages where these cities come up again later.  Which once again encourages me in reading the Bible over and over again.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  Joshua 18-20.

Every time I read this passage I feel like I missed something somewhere about how the Israelites divided up the land.  The tribes of Reuben and Gad, along with half of the tribe of Manasseh, had been given land east of the Jordan River.  West of the Jordan, Judah, Ephraim, and the remaining half of Manasseh had been given large sections of land.   At that point, the land had been brought under the control of the Israelites, but seven of the tribes had yet to claim any land for themselves (with the tribe of Levi being explicitly left out of having a specific portion because of their connection with the priesthood).  Yet, these seven tribes had not claimed their land.  So, Joshua had them send out men to survey the land and when the surveyors returned, he cast lots to decide who got what portion of the remaining land.  Yet, previously, in Joshua 14:2, it said that lots had been used to divide up the land among the nine and nine half tribes, which would have been these seven tribes plus Ephraim, Judah, and the half tribe of Manasseh which settled west of the Jordan River.  We see that as a contradiction.  Yet clearly those who composed the Book of Joshua did not.  So, what am I missing?  What happened between the lots being cast for the nine and one half tribes and the lots being cast again for these last seven tribes?  We get some hints from the fact that Simeon’s portion was mixed in with Judah’s.  And that Jerusalem was in Benjamin’s, yet later King David conquers it as part of Judah.

There is value from reading through these passages again and again.  I always gain something from reading them again and writing this blog.  Even when that something is questions.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Joshua 15-17.

I mentioned yesterday how the statement that the people of Geshur and Maakah on the east side of the Jordan River lived among the Israelites “to this day” gave us hints about when the Book of Joshua was compiled.  Today, we have a few similar references.  In particular, it says that the tribe of Judah was unable to dislodge the Jebusites from Jerusalem and that they also live there among the Israelites “to this day.”  That means that the Book of Joshua was compiled before the time of King David, since David conquered Jerusalem and made it his capital.  A little later it says that the Ephraimites were unable to dislodge the Canaanites living in Gezer, and that those Canaanites are required to do forced labor.  This tells us that the book was compiled after the time of Joshua, because if they had been able to initially compel the Canaanites to forced labor, they would have been able to force them out of the area.  We get a stronger indication of this a little later when it discusses the inability of the Manassites being unable to occupy some towns because the Canaanites were “determined” to live in that area, but that when the Israelites grew stronger they compelled them to do forced labor.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Joshua 12-14.

Today’s passage begins by listing the kings whose land the Israelites took over and settled after defeating them.  Interestingly, it lists the two whom Moses defeated east of the Jordan River by name, but then only lists the cities of the kings whom Joshua defeated.  There are a couple of interesting things in today’s passage which I do not know why they are mentioned here.  First, I find it interesting that it makes a point that Og, king of Bashan, was one of the last, or possibly, the last, of the Rephaites.  The other places where the Rephaites are mentioned suggests that they were “giants” (for example, elsewhere we are told that Og’s bed was about thirteen feet long).  I mention that because the writers clearly thought it was significant, but I do not understand why.  Second, I find the mention that the Israelites failed to drive out the people of Geshur and Maakah, and that those people lived among the Israelites “to this day” interesting.  `I find it interesting for two reasons.  First, unlike the Gibeonites, no account of how it came about that the Israelites failed to drive these people out from among them is offered .  Second, it clearly indicates that the Book of Joshua was composed at some time before the Babylonian Exile.  Actually, I cannot imagine that reference being included if the book was compiled after the reign of King Solomon.

I want to take a moment and write a little bit about my thoughts about how many of the books of the Old Testament came to be.  I believe that many of the accounts contained in them were passed down for multiple generations as oral histories.  Then at some point someone chose to compile those oral histories into a written account.  My personal opinion is that the Book of Joshua was compiled from oral histories, then edited to give context on several occasions, such as giving (or changing) place names to those used at a later date (this is likely true of other Old Testament books as well.  These edits are similar to the way a historian might add a comment saying, “in modern day Sudan” to a historical document which refers to Cush.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Joshua 10-11.

Because of the way in which this passage falls, I never noticed before that the account of Joshua’s war against the kingdoms of Canaan (aside from Jericho and Ai) begins before the alliance with Gibeon in yesterday’s passage.  The other rulers in the land had come together to wage war against the Israelites.  When they learned that Gibeon had made a treaty with the Israelites, the rulers of the southern cities attacked Gibeon.  The Gibeonites sent word to Joshua asking that he relieve the siege against them, since they had submitted themselves to the Israelites.  The Israelites marched overnight to attack those attacking the Gibeonites.  After their victory, Joshua told the men of Israel the same thing which God had told him when he first led the Israelites across the Joran River: “Do not be afraid, do not be discouraged. Be strong and courageous.”   This happened after a battle where the sun stood still in the sky in order to give the Israelites more time to completely defeat their enemies.  It is important when God defeats the obstacles we face in doing His will that we take note and remember those events.  We need to remember the ways in which God has overcome obstacles for us so that we will not be afraid or discouraged when the next obstacle arises.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  Joshua 8-9.

I wasn’t sure what I wanted to write about today, then I was re-reading the account of the altar which Joshua had built on Mount Ebal after the defeat of Ai.  I saw that it said that all of the Israelites were standing on both sides of the Ark of the Covenant, half in front of Mount Ebal and the other half in front of Mount Gerizim.  What struck me was that it said that “Both the foreigners living among them and the native-born were there.”  This is yet another reference to foreigners who had joined with the Israelites.  It shows how the Israelites welcomed outsiders to join them in worshiping God, giving them the opportunity to join God’s people.  Which brings us to the account of the treaty the Israelites made with the Gibeonites.  The foreigners living among the Israelites were, for the most part, small groups of people (individuals, families, and clans) who recognized that God was with the Israelites and chose to join them in worshiping God.  In many ways, the Gibeonites were like those who had previously joined with the Israelites: they saw how God had blessed the Israelites and defeated their enemies and they wished to join with the Israelites.  Here’s the thing, we should trust in God and serve Him in such a manner that people wish to join up with us in order to part of His people.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.