The Gospel message changes lives. It does not result in us following a set of rules to which we can find loopholes. We see the way rules fail to save, or change, people in our society today. Our society rejected Paul’s teaching on sexual morality, but discovered that without it they needed rules to protect the vulnerable. Now society is discovering that it needs to ever extend those rules because sinful people find loopholes through which they can exploit the vulnerable.
Paul writes that we should forgive those who offend us and live our lives with compassion, kindness, gentleness, humility and patience. Letting all of these express the love which Christ will cause to live in us. No rule set can ever cover all of the things which flow out of such characteristics. No matter how you write the rule set, those who do not possess those characteristics will find ways to abuse others. On the other hand, those who possess all of those characteristics will never abuse others, even if there are no rules at all. The point which Paul makes again and again is that sexual immorality, evil desires, and greed are all contrary to the above characteristics.
Paul tells us to bear with the faults of others, although elsewhere he also tells us to confront sinners about their sin. However, this does not present the conundrum that many people think it does. Paul tells us not to confront sinners to show them how much better than twe are. Nor are we to confront sinners as a way to pay them back for what harm they have done to us or others. No, we should confront sinners because we love them and want them to stop harming themselves with their sins.
Today, I am reading and commenting on Ephesians 4-6.
Paul tells us to stop living as sinners, who are hopelessly confused, or as the NIV translates it, stuck in futile thoughts. They have hardened their hearts and closed their minds because they are unwilling to give up lustful pleasures and impure activities. I love the way Paul explains how we should live our lives in chapter 4 verses 31 and 32.
Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.
Earlier in the chapter, Paul instructs us to stop telling lies and tell our neighbors the truth. I find it very telling that Paul links sexual immorality with being dishonest. Paul focuses on three categories of sin, sexual immorality, impurity, and greed. Paul warns us against those who try to excuse sins: no matter what excuse you come up with, sin will still damage your relationship with God. There is a reason so many sins are done in secret, because no matter how far they push the boundaries of what is socially acceptable, they still want to go beyond that.
Paul tells us to carefully determine what pleases God and take every opportunity to do those things. Not only should we avoid worthless, sinful deeds, but we should expose them for what they are. Here Paul is referencing back to when he told us to tell our neighbors the truth, that involves telling them that certain activities are sinful and therefore worthless. The best part about this is that we will rarely have to verbally express this if we live as God desires. If we live a life of love, following Christ’s example, God’s light will shine out from us, exposing the darkness and sin around us. Let us wisely live according to God’s desires for us. We can find a joy superior to that which others find in inebriation by being filled with the Holy Spirit and praising God.
I am using One Year Bible Online for my daily Bible study. For today, One Year Bible Online links here. I have found that by writing this daily blog of what I see when I read these scriptures, I get more out of them. I hope that by posting these ruminations others may get some benefit as well. If you have any thoughts or comments regarding these verses or what I have written about them, please post them.
Today’s passage includes Isaiah’s calling. Isaiah finds himself in the presence of God and his response is instructive.
“Woe is me, for I am ruined!
Because I am a man of unclean lips,
And I live among a people of unclean lips;
For my eyes have seen the King, the Lord of hosts.”(NASB)
We should all feel this way when we find ourselves in the presence of God, and the message of Christianity is that we always are in the presence of God. In addition to my other sins, like Isaiah, I am a man of unclean lips. I say things that I should not. I lie. I brag about myself. I say things about others that are hurtful. I say things that bring disrepute to the Gospel. But there is good news. God will send one of His seraphim to bring a coal from the altar before God and place it against my mouth, cleansing it. I am forgiven because Christ died on the cross, but sometimes there is still pain involved in accepting that forgiveness. Sometimes I have to go to those I have wronged with my words and ask their forgiveness. That is not easy for me.
There is more to this passage, because immediately after having his lips seared Isaiah hears God say, “Who will be my messenger?” Isaiah at once responds by calling out, “Here I am. Send me.” This was not a quiet little statement, hoping that no one heard him. This was a loud calling out of his willingness to serve God. I pray that when I hear God calling for someone to perform some service that I too will cry out, “Here I am. Send me!”
Isaiah then tells us how when the kings of Israel and Syria allied themselves together to conquer Judah, God sent him with a message to King Ahaz. Isaiah’s message was that the invasion they were plotting would never take place. If Ahaz’s faith was firm, God would make him stand firm. Then Isaiah tells King Ahaz to ask for a sign that God would do as He said He would. Ahaz refused to ask for a sign. This was not because his faith was such that he did not need a sign to believe the message, but because his faith was weak and he was afraid that any sign he asked for would not happen. Isaiah gave him a sign, and that sign became a sign for us as well. Isaiah told Ahaz that a young woman, a virgin, would conceive and bear a son. By the time that son was old enough to know right from wrong, the two kings that Ahaz feared would be destroyed. I am sure that such a child was born while Ahaz was king, but this prophesy also referred to another child. One that was also called “Immanuel” or “God is with us”.
Paul confronts the Corinthians about the teachers who had come among them and taught them things contrary to what Paul had taught and contrary to the gospel. He tells the Corinthians that whatever they claim as a basis for their authority, he could match it, or surpass it. If they claim authority from their Jewishness, Paul is just as much a Jew as they. If they claim to be servants of Christ, Paul has done more. He has suffered more persecution than they because of his ministry. Paul then lists the things he has willingly suffered in order to spread the gospel. We do not know who these other teachers whose teachings Paul is trying to counter. But, based on what Paul says about them here and in some of the passages I read on previous days, I am pretty sure that it was obvious to anyone who looked at them that they had suffered little for their teachings. In fact, they probably looked as if they prospered from their teachings. This once again shows how the Christian standard of success differs from that of the world. The world’s standard of success is fancy clothes, a nice house, and a fine car. The Christian standard of success is going without, persecution and suffering.
God will come and rescue us in our times of trouble. If we rely on the Lord, the plans of those who plot against us will be turned against them. We must remember to praise the Lord and turn to Him with free will offerings.
Today’s proverb tells us to pay attention to what is going on around us when those in authority over us provide us with a meal. This applies at company parties and if your boss takes you out for a meal. Pay attention to his or her behavior. Base how much you eat or what you order on his or her choices. Do not order the most expensive item on the menu.
