I have been using One Year Bible Online for my daily Bible study for almost a year. For today, One Year Bible Online links here. I started writing this blog because the only way I can get myself to read the Bible everyday is to pretend that I am teaching someone about what it says to me. I hope that by posting these ruminations others may get some benefit as well. If you have any thoughts or comments regarding these verses or what I have written about them, please post them. I hope that the Spirit is moving in others through these posts as the Spirit has definitely been convicting me.
When David got old, he was unable to keep warm, even when under many covers. His retainers found a pretty young virgin named Abishag to care for David and sleep with him to keep him warm. She came and took care of him, but he did not have sexual relations with her. About this time, David’s son Adonijah decided to make himself king. Adonijah was the next oldest after Absalom. The passage tells us that King David had never disciplined Adonijah, not even so much as questioning his actions.
Adonijah spoke with Joab, the commander of David’s army, and Abiathar, one of David’s chief priests and they agreed to support him. This is noteworthy and suggests that it was past time for David to abdicate in favor of one of his sons since both of these men had been loyal retainers to David throughout his life (although Joab had gone against David’s wishes on several occasions to protect his own interests). However, several other key figures among David’s closest advisers refused to support Adonijah’s plan to become king. These included Zadok, the other chief priest and Benaiah, the captain of David’s bodyguard. David’s bodyguard followed the lead of their captain.
Adonijah went to a place of some significance a short distance outside of Jerusalem (the actual significance of the location is lost to time, although there is speculation). There he offered sacrifices and held a feast. He invited all of his brothers and the royal officials of Judah. except for his brother Solomon, Nathan the prophet, Benaiah and the king’s bodyguard. Nathan went to Bathsheba and told her that Adonijah was about to crown himself king without David’s knowledge. He told her to go to David and remind him of his promise to make Solomon king (although this is the first place that we actually see a reference to such a promise) then ask David why Adonijah has become king. Bathsheba went in to see David and said to him what Nathan had told her to say. While she was speaking to the king, Nathan was announced. Nathan came in and told David that Adonijah had declared himself king while offering sacrifices and after inviting some, but not all, of David’s advisers to join him. Nathan then asked David if he had indeed decided that Adonijah should become king after him without telling his advisers. Nathan’s recount of what Adonijah was doing intentionally reminded David of what Absalom had done.
David immediately summoned those of his advisers who had not joined Adonijah and told them to take Solomon to the spring that was the main water source for Jerusalem and crown him king. They were to have Solomon ride on David’s own mule to the spring and back. They were to sound the ram’s horn and have the people cry out “Long live King Solomon!”. Then bring Solomon back and seat him on David’s throne. They followed David’s instructions and when they blew the ram’s horn everyone in the city celebrated. The description calls to my mind the way cities today celebrate when one of their major professional sports teams win the championship.
Adonijah and his guests heard the noise from the city as they were finishing their banquet. Joab head the ram’s horn and asked what the cause of all the commotion was. While Joab was still speaking, Jonathan, Abiathar’s son (who had delivered the message about Absalom’s plans to David) arrived. Adonijah was sure that Jonathan would have good news. Instead Jonathan told him that David had had Solomon crowned king and seated on the throne, and that the city officials were congratulating David on making Solomon king. When Adonijah’s guests heard the news, they fled in a panic. Adonijah himself was afraid of what Solomon would do to him, so he fled to the sacred tent and grasped the horns of the altar. Solomon received word that Adonijah was seeking sanctuary at God’s altar and asking Solomon to vow not to kill him. Solomon sent word to Adonijah that he promised not to harm a hair on his head for so long as Adonijah remained loyal.
There is a lot of stuff in this passage. The first is that we have further evidence that David was not a very good father. He had failed to discipline his older sons. All of the problems with Absalom could have been avoided if David had properly disciplined his sons, as well as the situation in this passage. In addition, when we look at this passage, we see that David had become to old and infirm to rule, but was unwilling to relinquish the throne (or perhaps none of his advisers were brave enough to suggest that course of action to him). It was only when yet another of his sons attempts to usurp the throne and David realizes that he is unable to lead the battle to defend his throne this time that David abdicates in favor of Solomon.
There is one final point about this that I want to make. There is no place in the Bible where it tells us that David promised to that Solomon would succeed him as king. However, in this passage we have Bathsheba “reminding” (at Nathan’s prompting) David that he made such a promise. I don’t know if David made such a promise and the Bible just does not record it, or if Nathan and Bathsheba were taking advantage of David’s advanced age and less than sharp mental faculties. It is worth noting that the bulk of David’s most trusted advisers refused to support Adonijah’s efforts to become king.
While Peter and John were preaching in the Temple after healing the lame man, they were confronted by the chief priests, the captain of the Temple guard and some of the Sadducees. Peter and John were arrested and put in jail overnight, since it was already evening by this time. Luke tells us that many of those who had witnessed the healing and heard their preaching believed, raising the number of believers to 5,000, not counting women and children.
In the morning they are brought before the ruling body of Jerusalem. Luke specifically tells us that it included several of the key players in the trial of Jesus. The council demanded to know by what power they had healed the man. Peter boldly asked them if they were standing trial for healing a man, for helping someone? He then went on to tell them that he would happily tell them how the man came to be healed. The man had been healed through the power of Jesus’ name. Peter reminded them that they had crucified Jesus and told them that God had raised Him from the dead (once again, we have Peter pulling no punches, making no effort to sugar coat the role his audience played in Jesus’ death). Peter concluded his statement by telling them that salvation comes only through Jesus (for those who think that any of the major religions will do, because they all teach the same thing, this passage–and several others–explicitly rejects that idea).
The council was amazed at the boldness which Peter and John displayed before them and had them put out to discuss the situation. The council was unable to reach a decision about what to do with Peter and John. They decided to warn them against preaching any more in Jesus’ name. They called Peter and John back in and gave them a strict command to stop preaching, or even talking, about Jesus. Peter replied asking them if they thought they should obey them rather than God? The council made further threats against them and then released them. The council was afraid there would be a riot if they did anything more serious because the people were all praising God for the wondrous healing that had taken place.
When Peter and John recounted the story to the other believers, the others praised God. They asked God to glorify His name with healing power and miraculous signs. They asked God to hear the threats that had been made and to give them the boldness to preach His word. Once more the believers were filled with the Holy Spirit.
Today’s passage concludes by telling us that there were no needy people among the believers because those who had wealth shared it with the apostles to give to those in need. We have here the first mention of Barnabas (which means “Son of Encouragement” and was not his given name, but rather a nickname). This passage always brings to mind something my father said that I believe he based on this passage. “There is nothing wrong with Christians being on welfare, and there is nothing wrong with Christians being millionaires. But there is something wrong when one congregation has some members on welfare and some members who are millionaires.” He made it very clear that if that happened he was not going to lay fault on one or the other in advance. It was something that would have to be judged on a case by case basis. Those of us who have resources above and beyond what we need to meet our basic expenses should be looking for ways that we can help those who are struggling to pay their bills (although that does not necessarily mean paying those bills for them, although it might). And those of us who are struggling to pay our bills should be willing to share that with our brothers and sisters in Christ and accept both their advice and help to get us out of that situation.
Let us praise God for everything about our lives and think about what could have happened if God had not been on our side. When we face trials and troubles we should remember:
who made heaven and earth.
What power can possibly stand against that? I will praise the Lord.
This proverb is a reminder that we should speak kindly and graciously because such an approach will improve the health of both ourselves and those to whom we speak. But more importantly, speaking kindly and graciously will help make the hearts of those with whom we speak more receptive to the prompting of the Holy Spirit.
