I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 2 Kings 15-16.

Comparing what the passage tells us about the kings of Israel with what it tells us about the kings of Judah gives us some interesting insight.  The kings of Israel in today’s passage did what was evil in God’s sight by committing the sins which Jeroboam had first led the people of Israel to commit.  On the other hand, there was a stretch of four kings of Judah who did what was pleasing in the Lord’s sight, but did not destroy the pagan shrines.  Then there was King Ahaz, who did not do what was pleasing in the Lord’s sight, but instead followed the example of the kings of Israel, going so far as to sacrifice his own son to a pagan god.  Jeroboam’s primary sins were setting up two gold calves in place of God, and making the priesthood a political appointment with no connection to the descendants of Aaron, or even descendants of Levi.  By making appointment to the priesthood merely another sinecure which the crown gave out with no connection to a knowledge of God, or His Law, the kings made God’s Law subordinate to their law.  One example of the end result of this was King Ahaz viewing the gods of Assyria as more powerful than God because Assyria was powerful.  Rather than seeing the rise of Assyria as a judgement on the failure of the people of Israel and Judah to be faithful to God, he saw it as the result of God’s inferiority to their gods.  All too often, we make similar mistakes, we view the success of wicked people as an indicator that they are doing right, rather than as an indicator that we are failing to follow God’s will.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 2 Kings 13-14.

I find a few things interesting about today’s passage.  First, the three kings of the Northern Kingdom mentioned are all listed as being evil in God’s sight because they continued in the sins of Jeroboam.  This description is interesting because the writer spoke positively about King Jehu, listing that he failed to destroy Jeroboam’s gold calves as his only drawback (although the writer does count that as a serious drawback).  So, perhaps King Jehu had not encouraged the worship of the gold calves but merely allowed it.  Also interestingly, King Jehu’s grandson, King Jehoash wept at Elisha’s bedside as the prophet was dying, despite the fact that we are told he did what was evil in God’s sight.  This reveals that the Israelites of the Northern Kingdom did not outright reject God.  Rather, they just gradually allowed themselves to foll into sin, while thinking they were continuing to worship God.  Just as we all too often do today, they treated God as something to be used in case of emergency.  Sure, when times are good you check that He is there every so often, but you don’t really need to spend any time with Him.  They, and we, only “get Him out” when disaster strikes.  Then we cry out to God for deliverance.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 2 Kings 10-12.

I have commented on this several times, but it is worth noting again.  The account of King Jehu’s actions after he took the throne of the Northern Kingdom show us that the people of that land still respected God.  They sought to worship Him, despite the attempts by their leaders to turn them to idolatry.  God rewarded King Jehu for destroying Ahab’s family and the worship of Baal.  Nevertheless, Jehu continued to encourage the people of Israel to worship at the golden calves which Jeroboam had set up.  He almost certainly did this for political reasons; he was afraid that if the people went to the Temple in Jerusalem to worship they would turn their loyalty to the king in of Judah who ruled in Jerusalem.  So, the account we have suggests that Jehu was not a godly man, but he appears to have revolted against King Ahab’s son because of the latter’s Baal worship.  One thing that is not clear to me is whether he worshiped God according to what he understood to be correct and did not seek a better understanding, or if he chose to worship as he did because it was politically expedient.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 2 Kings 8-9.

When I read this passage I wonder how the history of the kingdoms of Judah and Israel might have been different if King Jehoshaphat had raised his son to follow after him in serving God, and not arranged his marriage to King Ahab’s daughter.  Would Jehoshaphat’s grandson have then also served the Lord? And provided an ally who might have led King Jehu of Israel to be a better king?  In any case, Jehoshaphat’s son and grandson were kings who did evil in God’s sight and led the people of Judah to worship Baal.

In any case, when Jehu was anointed by a prophet to be king over Israel and to wipe out Ahab’s family he acted quickly and decisively.  The account of Jehu’s actions tells us that there was a strong element of those who still worshiped God and rejected Baal worship among the army of Israel and the people of Israel.  We can learn from this that as bad as things seem there are more people who still worship God than it may seem.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 2 Kings 5-7.

All of the accounts about Elisha’s actions in today’s passage contain elements in common with urban legends and other stories which should be taken with a grain of salt.  Unlike the story in yesterday’s passage where Elisha accompanied the armies of Israel, Judah, and Edom as they went to attack Moab, these stories contain little information which would allow someone to connect them with events recorded elsewhere.  I am not saying that these stories do not relate actual events.  However, it is possible that along with details being lost over time that some details from other events were added here.

More importantly, these stories contain important lessons for us.  In the story of Naaman we learn that sometimes God calls us to do things which seem mundane and beneath us.  Sometimes God works in powerful ways through things which seem mundane, ordinary, and even sometimes beneath us.  In the story about the attempt by the king of Aram to capture Elisha we learn that even when the odds seem overwhelmingly stacked against us, if God is on our side our enemies are outnumbered and outmatched.  In the story about the siege of Samaria, we learn that even the impossible is possible for God…and if we lose faith in God we may see His power at work but not have the opportunity to enjoy it.  Finally, these stories tell us that even though the kings of the Northern Kingdom were mostly idolatrous and evil, many of the people continued to worship and serve God,  They tell us this by the fact that they were told and retold among the people.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 2 Kings 3-4.

The story about the woman from Shunem provides several interesting lessons.  Elisha wanted to do something for her to thank her for the care she provided him, but she was content with her life as it was.  So, Elisha did some research and found something she would like: he had God give her a son.  The woman chastised Elisha for giving her such hope.  When a few years later her son took sick and died, she felt justified in her castigation.  She had been content with her life and would have preferred to continue in that contentment rather than risk the grief which was the possible companion to the joy of having a son.  This is a normal human reaction.  Many times we pass up opportunities for joy in order to avoid the risk of grief, failure, or some other form of suffering.

But there is more to it than that.  By providing the woman with the joy of a son, Elisha obligated himself to offsetting the risk of grief.  Elisha accepted this obligation.  When the boy became sick and died, he went to great lengths to restore the boy to his mother.  This lesson is an important one to keep in mind.  When we choose to do something good for others we need to measure our ability to follow through.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 2 Kings 1-2.

When Ahab’s son, King Ahaziah was injured he sent to the god of Ekron to determine if he would recover rather than seek an answer from God.  Then after his messengers are intercepted by Elijah and sent back with word from God that he will not recover, he sends soldiers to arrest Elijah.  By sending to Ekron, King Ahaziah revealed that the Baal worship introduced into Israel by his father was not just a different way of worshiping God, but was instead the worship of a different god.  We see here that in times of stress what we truly believe is revealed.  Then we have the experiences of the three groups of soldiers sent to bring Elijah to the king.  The first two recognized that Elijah was a man of God, but nevertheless felt that the power delegated to them by the king gave them the authority to order him to come with them.  They believed that because they were following orders they could threaten the man of God, and use force, or even violence, to compel him to do as the king had commanded.  The leader of the last group recognized that he did not have the authority, nor the power, to compel a man of God to action unless God allowed him to do so.

Elijah is one of two people recorded in the Bible as having their lives on earth end without them dying.  In Genesis 5 we are told that Enoch walked faithfully with God, then he was no more because God took him.  This is as opposed to the other men mentioned in Genesis 5 of which the passage says “and then he died”.  This passage tells us that a chariot drawn by horses of fire separated Elijah from Elisha and Elijah was carried into heaven by a whirlwind.  Before that happened, Elisha had requested a double portion of Elijah’s spirit and to be Elijah’s successor.  I am not sure what the meaning of all of this is, but it is definitely significant that Elijah was one of two people of whom the Bible records their life on earth ending without recording that they died.