Today, I am reading and commenting on  1 Timothy 5-6.

Paul again warns Timothy against false teachers towards the end of this letter.  He describes them as being conceited and having an unhealthy interest in controversy.  Rather than pursuing godliness for the sake of goodness, they see godliness as a means to gain wealth.  Paul advises that we should be content with sufficient food and clothing, warning that those who who want to get rich run the risk of falling into traps and temptation.  In particular, Paul points out that the love of money has led many into sins of various sorts.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  1 Timothy 5-6.

Paul instructs Timothy to treat everyone with appropriate respect, those older than himself as his mother or father, those his age or younger as brothers and sisters.  We should take this advice to heart and treat our fellow believers with similar respect.  I wanted to start off with that just as this passage does.  However, the main thing which struck me is Paul'[s final instruction to Timothy in this letter.  Paul finishes his instruction to Timothy by telling him to turn away from godless chatter and from ideas which some falsely call knowledge.  From this we see that even in the early Church there were those who styled themselves intellectuals who sought to deny the Gospel in the name of “{knowledge”, or “science”.  There will always be those who are sure that they know something which proves some aspect of what has always been taught as part of the Gospel is not so.  We should not get caught up in debating what such “{knowledge” says about our faith, instead trust that God has made His will made known and that those who went before us in faith were not fooled by man-made stories.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Timothy 5-6

Here Paul gives Timothy instructions for caring for widows.  I am convinced that these instructions can be easily extended to how we as Christians should care for all of those in need.  First, we definitely should care for those who have no one else to care for them who cannot care for themselves.  However, we should ask the relatives of those who cannot care for themselves to care for them before we, as the Church, get involved.  Also, those who are able to care for themselves should do so.  Further, those who we provide care for need to be respectful and kind to others.  If you are one of those who need help, you need to be grateful to those who give you that assistance. Further, while some among us have the gift to care for those who are ungrateful, none of us are obligated to care for those who treat us poorly.   I am tempted to write more here to try to clarify my points, but instead I am going to ask you to read the passage and see how Paul said it.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Timothy 5-6

Paul gives instructions here regarding the care of widowed believers by the Church which I believe can be our model for helping all who are unable to care for themselves.  Paul begins by saying that the family of the person in need should do all that they can to help them.  He continues by saying that every person should care for their own needs to whatever degree that they are able to do so.  Finally, the Church should care for those whose needs cannot be met by these first two options.  However, Paul puts some conditions on those for whom the Church should provide care.  I believe that the conditions which Paul lists are specific to the situation he was addressing and do not necessarily represent the conditions we should impose today.  That being said, they provide a model for conditioning assistance on the behavior of those receiving assistance.  

Paul recommends against giving assistance to those who are able-bodied because they will then spend their time gossiping and meddling in other people’s business.  Again we can see both that he is referring to a relatively specific situation and offering a model which can be applied more generally.  The assistance Paul is addressing here appears to be monetary and/or food supplies.  We see from that another way to address his concerns would be to provide assistance in the form of a job,  I do not want to go too far down that path.  Believers should aid those who require assistance to meet their needs, but that aid can, and should to some degree, be contingent upon actions by those receiving it.  We must always remember that sometimes material assistance is not in the best interest of those in need.