I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Corinthians 12-14

I am glad that these three chapters all come up to be read on the same day, because they are so closely linked to each other.  First Paul makes clear that God’s Spirit gives different spiritual gifts to different people, but one spiritual gift does not make that individual superior to someone with a different gift.  Each of us is given a spiritual gift to enable us to fulfill a role in Christ’s Body.  We are each part of Christ’s Body and play an important role.  While we do not get to decide which spiritual gifts we will receive, there is nothing wrong with seeking those we desire…as long as we seek those gifts so that we can better serve others.  No matter how great the gifts we receive may be, they are worthless if we do not have love for others.  All too often we read chapter 13 in the context of marriage.  While Paul’s description of love is important for every married person to remember as they relate to their spouse, it is equally important for every person to remember as they relate to all of those around them.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Corinthians 9-11

As I read today’s passage, none of it really “spoke” to me.  There are several things I am going to comment on that I am quite confident about what Paul was saying when he wrote them.  However,, I feel like Paul was also making a connection between these things which I am missing.  First Paul speaks about how, as an apostle, he had the right to ask those to whom he preached to provide for his needs, and for the needs of his family.  Paul chose however not to exercise that right because he felt compelled to preach.  Providing for his own needs as he traveled preaching the Gospel allowed Paul to feel that he was serving God above and beyond his calling. By refusing to take payment for his preaching, Paul was able to silence critics who tried to claim that his preaching served his own interests rather than the truth of God.

Paul goes on to speak about when we experience temptation to sin.  He tells us that we should not feel that the temptations which we experience are more difficult to resist than those which others experience.  He goes on to tell us that God will provide us with a means to resist the temptation.  We cannot excuse our sins by saying that the temptation was too powerful for us to resist.  So, when we find ourselves facing temptations which we have trouble resisting, we need to seek to identify the means which God is providing us to escape those temptations. From there Paul goes on to write about eating meat offered to idols in a way which he seems to be connecting to what I just wrote (and this following section is where I feel like I am missing something).  If we go to the market to buy meat we should not ask if it has been offered to an idol, nor should we ask that question if someone we know is an idol worshiper invites us to eat with them.  In both cases, we may be generically aware that it was offered to an idol, but as long as no one makes us specifically aware that such was the case we are free to consume the food in good conscience.  On the other hand, if someone goes out of their way, especially someone who is an idol worshiper, to inform us that the food was offered to an idol, we should refrain from eating it.    We should refrain so as to avoid reinforcing the idol worshiper’s belief in the power of their idol.

I was going to end there, but I realized that I had not gone over one of the most important thing Paul wrote in any of his letters.  As Christians who are saved not by our actions but by God’s grace we are free to do anything which we please.  Paul ardently agrees with that thought.  However, he points out that while we are free to do anything, not everything which we might do is beneficial.  When we consider doing something we should consider whether or not it is good for others around us. It should please us to do only those things which please God, and that which pleases God is that which is beneficial to others.  Anything which we choose to do should, at the very least, not be harmful to others, and ideally it will bring benefit to others.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Corinthians 5-8

Everything in today’s passage comes down to two central points which Paul makes (I hope that I can tie these two points together, but we will see).  First, we do not belong to ourselves, but rather we belong to God.  Therefore we should not live to please ourselves, but rather to please God.  This runs exactly contrary to the argument our society makes about human sexuality (and many other things).  Our society makes the argument that people need to fulfill their sexual desires, whatever those desires may be.  Paul tells us that sexual immorality effects our bodies, bodies which have been joined with Christ.   Paul reiterates what Genesis taught about sexuality, that having sexual relations with someone joins us to them.  In fact, Paul tells us that this joining causes a potential conflict with our being joined to God, which is why he recommends that Believers remain unmarried and refrain from sexual relations.  However, he also tells us that not everyone is capable of such sexual discipline and those who are not should marry.  What I find interesting about today’s society is that the most libertine among us have decided that being blessed with little or no sexual desires belongs among their perversions.

The other main point which Paul makes in this passage regards judgement in the Church, among Believers (I still hope to show how this connects with the other point, but I am not yet sure I will be able to do so).  He tells us that as Believers we should not take our disputes to secular courts.  Instead, when we have a dispute with another Believer which we cannot work out between us, we should take that dispute to someone in the Church whose judgement we both trust and allow them to decide between us.  If the Believer with whom we have the dispute is unwilling to submit to such a resolution, it is better to allow ourselves to be cheated rather than take our dispute before those who apply worldly wisdom to such things.  Paul makes this point after telling the Corinthians to put the man bragging about sexual immorality out of the Church, thus connecting the two ideas.  First, Paul tells us that we should not associate with those who claim to be Believers who indulge in sexual sins, are greedy, worship idols, are abusive, or are drunkards.  He explicitly tells us that those who place themselves outside of the Body of Christ are not subject to our judgement on such behaviors, but we should judge such behavior among those who claim to be one with Christ and with us.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Corinthians 1-4

In his introduction, Paul tells the Corinthians, and us, that they already have all of the spiritual gifts which they need; we have every spiritual gift which we need.  He then goes into the danger of using the differences in teaching focus between different teachers to justify division in the Church.  He even addresses those who try to use this passage to justify doing the very same thing when he warns of those who divide themselves from others by saying, “I follow only Christ.”  Surely you have heard the nondenominational Christians who say, “We don’t have denomination because Paul warns against that. We only follow Christ.”  This does not mean that it is any more wrong to be nondenominational than to be part of a denomination.  The problem comes in when you think being part of a nondenominational congregation, or part of a specific denomination, makes you a better Christian than those who follow a different approach.

The Gospel message is foolishness to those who use human wisdom to understand the world.  Division in the Church results from our attempts to use human wisdom to resolve issues about righteousness.  Wisdom relies on logic, but the accuracy and reliability of conclusions reached by logic depend entirely on the assumptions with which one starts.  Paul uses the example of how worldly wisdom views the Gospel message to remind us how human wisdom falls short of understanding God’s plan.  Those who seek to understand God by way of signs and wonders stumble over the idea that Christ died.  Those who seek to understand God by way of looking at nature think that the idea of Christ’s resurrection is foolishness.  I cannot help but think of the story of the man born blind in John 9. When the religious leaders told the formerly blind man that they knew Jesus was a sinner, he did not respond by appealing to logic or wisdom.  He merely said, “I don’t know whether he is a sinner. But I know this: I was blind, and now I can see!”  He did not try to debate the educated and wise.  He merely used the words which the Spirit gave him.  Let us not try to cleverly come up with an answer to those who attempt to argue with us.  Instead, let us rely on the Spirit to give us the words to say.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Corinthians 15-16

Some people claim to be Christian but do not believe in Jesus’ resurrection.  In today’s passage, Paul summarizes the Gospel: Jesus died for our sins, was buried, and rose from the dead on the third day.  This is what all of those who taught the Gospel said.  In particular, those who passed on Jesus’ teachings made this claim.  If they lied about Jesus rising from the dead, which they claimed to have witnessed, how can we believe what they said about His teachings?  Further, if Jesus did not rise from the dead, than neither will we.  If we will not rise from the dead, than the suffering and ridicule which we face for following Christ has no point.  If there is no resurrection from the dead, we may as well party all the time for tomorrow we die.

I want to circle back to Paul’s first point.  If Jesus did not rise from the dead, than everything in the New Testament is a lie.  Further, the teachings presented there as those of Jesus are not “great moral truths”, but the words of a conspiracy of con artists…or perhaps a gang of crazies.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Corinthians 12-14

The Holy Spirit gives different spiritual gifts to different people.  The fact that someone does not have a particular gift does not indicate that they do not have the Holy Spirit.  There are three exceptions to this rule.  Everyone who has the Holy Spirit receives faith, hope, and love.  In fact, if we exercise our other spiritual gifts without love they are of no value whatsoever.  Paul even makes sure we know what it means to act in love:

Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. It does not rejoice about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.

I generally try to rewrite in my own words the meaning of a passage, but this is such a perfect summary of love, and not just romantic love, but the love which God asks us to have for our neighbor.  

Before and after writing about the importance of love, Paul writes that we should desire the less flashy, less attention grabbing spiritual gifts more than their counterparts.  Speaking in tongues is a wonderful spiritual gift, but prophecy is more to be desired.  We should seek the ability to comfort those who are hurting more than the ability to shine in the spotlight.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Corinthians 9-11

Paul writes that when he preached to Jews, he lived as a Jew, but when he preached to Gentiles, he lived as a Gentile.  The first part is easy to understand.  When Paul preached to the Jews, he ate kosher and was careful to follow the other traditions which came from the law.    The part about living as a Gentile can be easily misinterpreted.  One could conclude that he took part in their debauchery and religious celebrations.  However, a little later in today’s passage he gives us a clearer picture of how he behaved.  As I noted, when Paul was preaching to Jews, he ate kosher.  However, when he was among the Gentiles he ate whatever was put in front of him.  But, if the person providing the food made a point that it had been sacrificed to idols, and thus made clear to Paul that by eating it he was taking part in a pagan worship practice, he declined to eat.  In the same manner, we should associate with non-believers on a non-judgemental basis.  If someone invites us to a party and we wish to attend, we are free to go and take part.  However, if they were to tell us that the party was so that people could discretely hook up sexually with someone other than their spouse, we should graciously decline. 

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Corinthians 5-8

I do not know that I ever noticed the connection between Paul’s teaching about Believers going to court against each other and what he writes before and after.  The entire passage follows a natural progression from one topic to another, with a real overlap in the guiding principle behind most of Paul’s instructions here.  Paul starts off by telling the Church in Corinth that they have someone among them who is doing something that even the pagans living around them recognize as wrong.  But instead of confronting this Believer with his sin, the Church was bragging about their tolerance.  Paul instructs them to tell this man that what he was doing was wrong.  Then Paul takes the same idea, that the Church has people who can recognize when someone is doing wrong, and applies it to situations where business deals between believers go wrong.  If you think another believer has cheated you, take it to the Church.  Let the Church appoint someone knowledgeable in such matters examine the facts of your disagreement and render a decision on how to resolve it.  If the other party is unwilling to accept the Church’s judgement, let yourself be cheated rather than exposing the name of Christ to ridicule before unbelievers.  Paul does not say it, and we should be extremely careful before going there, but he seems to hint that if someone in a dispute refuses to accept the Church’s judgement of the matter they should, perhaps, be treated as the man he mentioned at the beginning of the passage.

I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Corinthians 1-4

Paul discusses division in the Church in Corinth.  Some people are claiming to follow Paul, while others claim to follow Apollos, some another Apostle, and some claim to be just following Christ.  Each group claims that their way of following the Gospel makes them superior to those who chose another path.  Certain non-denominational congregations claim this passage indicates that being non-denominational is the correct way, missing the point entirely (Paul mentions here those who make their claim as following only Christ).  Paul makes here the same point he made in the Book of Romans, none of us are superior to others; we all need God’s saving grace in the same degree.

Paul writes that God chose to use those the world thinks are foolish to shame the wise.  The Jews would not accept Jesus as the Messiah because of His death on the cross.  In that they saw Him as weak, not as the conqueror they imagined the Messiah would be.  The Greeks on the other hand thought the idea of resurrection from the dead was silly and foolish.  The Jews could not see how Jesus’ death demonstrated the power of God’s love.  The Greeks were convinced that resurrection from the dead was a fairy story for simpletons.  The elites were, and are, convinced that they are smarter and wiser than the common man.  Time and again throughout history God has used the simpletons of this world to show that those society deems wise to actually be fools.