Today, I am reading and commenting on  2 Kings 15-16.

I have thought about this from time to time, but I do not think I have ever written about it.  Up through King David, and even early in the reign of King Solomon, the Bible references various people, including David and Solomon, offering sacrifices at various places throughout the land of Israel, and does so in a positive manner.  However, after King Solomon there are numerous kings of Judah about whom the Bible says  some variation of this, “He did what was right in the eyes of the Lord.  The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.”  The context seems to suggest that the writer considered that second sentence to reflect poorly on the king in question.  What changed?  Actually, the real question is, why weren’t the biblical writers as bothered by it in the times before King Solomon as they were after?

In Deuteronomy 12 Moses told the Israelites that they were to destroy all of the high places where the people they were dispossessing worshiped their gods and make their offerings at the place God will choose to put His name, and only there.   So, clearly, failing to get the people to stop worshiping at the high places violated that command.  But why was it not a problem for those leaders who preceded King Solomon?  The answer I think is twofold.  First the passage in Deuteronomy suggests that God would not choose that place until after He had given the Israelites peace.  Following up on that the writer of 2 Samuel clearly suggests when recounting David’s desire to build a Temple that this did not happen until Solomon was king (or, more precisely would not happen until David’s son was king, since that writer does not specify Solomon).  The second piece, which really is related to that first piece, is that while the Israelites worked together under Moses and Joshua, they were very much separate tribes until they started to truly become one nation under David.  The process actually started under King Saul and did not complete until Solomon was king (and then only lasted his lifetime).  The Temple represented the culmination of that unification and, of course, that was why Jeroboam felt it necessary to replace it with golden calves at both ends of the Northern Kingdom when he rebelled against Rehoboam.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.