I am using the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on 1 Kings 11-12.

    After completing the building of the Temple, or perhaps even before, Solomon began marrying many women. Certainly some of those marriages were political, but just a little thought suggests that many of those women were merely women he desired. Despite the fact that God had appeared to Solomon on two occasions he chose to partake in the idolatrous worship practices of some of the women he married. The passage tells us that Solomon Ashtoreth and Molech and built shrines for the gods worshiped by the women he slept with. It is noteworthy that in at least some of the societies of the Ancient Middle East, Ashtoreth was the consort of Molech. There is actually a connection between the two which is relevant to our society today. Ashtoreth worship involved promiscuous sex and orgies, while Molech worship involved child sacrifice. This is much like elements of today’s society which behave as if promiscuous sex and abortion are sacraments.

    When Solomon took over from David, a couple of foreign adversaries were able to set themselves up in opposition to him in ways that would not have been possible when David reigned. The writer clearly wants us to connect their rise and success to Solomon’s worship of other gods. Even one of Solomon’s officials, Jeroboam, raised rebellion against Solomon. We do not have much detail on Jeroboam’s rebellion against Solomon except that a prophet told Jeroboam that he would lead 10 of the tribes to independence from Solomon’s son. We also know that Solomon forced Jeroboam to flee to Egypt. Which brings us to the interesting fact that the Pharaoh of Egypt supported at least two enemies of Solomon despite the fact that his daughter was married to Solomon.
    All of this sets up what happened when Solomon died and his son Rehoboam succeeded him. We find that Jeroboam has returned from Egypt and is leading those who request concessions from Rehoboam in return for supporting his coronation. This suggests that perhaps Jeroboam’s rebellion against Solomon was not an attempt to overthrow Solomon, but was instead a series of protest attempting to get the tax burden reduced (with the understanding that in that time tax included forced labor). Rehoboam had seen how his father ruled while satisfying his many desires and instead of listening to his older, wiser advisers took the advice of the friends he had been partying with while those older, wiser men had been doing the work of running the country.