For today, One Year Bible Online links here.

Proverbs 13:17-19

    Those who refuse to acknowledge their mistakes and ignore all attempts to point them out will end in poverty and disgrace. Those who respond to criticism by changing their ways will be honored. Everybody enjoys seeing their dreams come true, but fools are unwilling to change in order to obtain them.

Psalm 89:14-37

    The first few verses of today’s psalm are a continuation of the praise of God found in yesterday’s psalm. Then it goes on to speak of God’s promise to King David. However, there is actually a little more to it than just that. This psalm describes how any ruler can gain God’s support (or lose it). Those who obey God’s commands and keep His decrees will find their power and authority expanding. Those who do not do so will find themselves the subject of God’s judgment.

Luke 20:27-47

    After being asked yet another trick question by the religious leaders, Jesus asks one of His own. Reading it today, I just realized what Jesus was getting at with His question about the Messiah being the son of David. He was telling us that we can get too caught up in setting up rules and reading into what a passage means. Jesus tells us that those who study the Scripture and claim they have all the answers are hypocrites. He warns us to be wary of those who twist the words of Scripture in order to sound pious and praiseworthy, while using their position and authority to defraud those who already have little.

Joshua 22:21-23:16

    The tribes who lived east of the Jordan responded to the concerns of the rest of the Israelites over the altar they had built. They acknowledged that the concern raised by the other tribes was a legitimate concern. They told the other tribes that if they had intended what the other tribes thought they intended the other tribes would be right to make war against them. Then they explained their actions. They explained that they had built the altar as a reminder to the other tribes that those east of the Jordan were their brothers in serving God. They had built the altar in order to maintain the unity of future generations of Israel.

For today, One Year Bible Online links here.

Proverbs 13:15-16

    The proverb writer tells us that those with good sense are respected, then he tells us part of what he means by good sense: thinking before you act (I believe that he would include speaking within the meaning of “act” for this proverb). On the other hand he tells us that the treacherous, or unfaithful, are headed for destruction. The treacherous, the unfaithful, are those who not only act without thinking first, but brag about doing so.

Psalm 89:1-13

    The King James translation of the first verse of this psalm inspired the hymn, “I Will Sing of the Mercies of the Lord”. The sentiments of this psalm and that song should be ours. I will sing of God’s great faithfulness, of the fact that His love endures forever.

Luke 20:1-26

    When Jesus was asked by what authority He took the actions He did, He responded by asking if John authority to baptize came from heaven or from man. Essentially, Jesus was asking them what sort of answer they would accept. This is a good example for us to follow when we are challenged on our faith and what we believe. Before we attempt to answer the question, let us make sure that there is an answer our questioners will accept. If every answer is the wrong answer, don’t bother to try.
    There is a common point between the parable of the evil farmers and the story about Jesus being questioned on taxation. In both cases, Jesus brings up the point of giving God what is God’s due. It is in Jesus’ answer on taxation that we get the clearest answer as to what is God’s due. Jesus asks whose image is on the coin used to pay the Roman tax. The answer is that Caesar’s image is on those coins. At which point Jesus says, “Give to Caesar what belongs Caesar, and give to God what belongs to God.” It is subtle, but this is a clear reference to Genesis 1:26. Since we are made in God’s image, it is ourselves which we are to give to God.
    I could go on for some time about this message. The government has claim to our money, since it is government laws which make that money in the first place. However, only God has claim to us, because it was God who created us and in the process put His image upon us. It is the nature of governments that they continually attempt to extend their authority over our very beings. If we fail to give our very selves to the service of God, we will gradually end up giving that service to the government, or some other authority which does not have legitimate claim to that service. This lesson is just another take on the lesson Jesus taught when He told us we must choose who we are going to serve, God Or Mammon?

Joshua 21-22:20

    The story of the eastern tribes building an altar and the response of the rest of Israel gives us a lesson for dealing with those who we believe are behaving sinfully. Here is what happened. The people of Israel learned that the eastern tribes had done something. The only explanation they could think of for that action was something which violated God’s commands to the people of Israel. However, rather than assume that their explanation for the action of the eastern tribes was correct and passing judgment on them, they asked them why they had done what they had done. That is instead of acting on their assumptions they decided to check their facts. It is this model to which Jesus refers in Matthew 18 when He tells us how to deal with our fellow believers who sin.

For today, One Year Bible Online links here.

Proverbs 13:12-14

    One of the things which is emphasized throughout Proverbs is the value of listening to advice and taking instruction. Time and again we are told that the wise look to learn from any source which offers itself, while those who think they know all they need to know are destined for trouble and likely destruction.

Psalm 88:1-18

    Let us remember to follow the psalmist’s example and cry out to God when all seems lost. Even if our troubles seem to have no end, let us continue to have faith in God’s love and faithfulness. We do not serve God because of what He does for us. Rather we serve Him because it is right to do so.

Luke 19:28-48

    In the passage about Jesus’ triumphal entry into Jesus I, and others, have pointed out that He entered Jerusalem as a king returning victorious from battle. In addition, a lot of time has been spent speaking and writing about Jesus’ response to the Pharisees requesting Him to silence the crowds. However, I cannot recall anyone talking about what the crowd was saying that had the Pharisees upset (although I am sure that I have heard, or read, such commentary).
    So, what was it that the crowd was shouting which worried the Pharisees? And why? They were wanted Jesus to tell the crowd to stop shouting about the King coming in the name of the Lord. They did not want the crowd shouting this because they were afraid that the Romans would interpret it as the beginning of an insurrection against their rule and would respond with military force. They were afraid to stir things up and upset the authorities. They did not want to upset the status quo. They were afraid of stirring things up and disrupting their comfortable life. Jesus’ answer was that if the people did not cry out their disruptive message, the very stones along the road would do so. The Pharisees’ comfortable life was about to be disrupted whether the people cried out to praise Jesus or not. Are willing to be the voices that disturb the status quo today? Or do we wish they would keep quiet so that we can go on living our comfortable lives?

Joshua 19-20:9

    Today’s passage continues to describe the lands given to each of the tribes. For someone with an interest in it, these descriptions could be an interesting study in what would represent stable borders for modern Israel. However, what I want to comment on is the cities of refuge. These were places where someone who accidentally caused the death of another person could flee to avoid be killed in revenge for that death. They would need to stand trial when they arrived at one of these designated cities in order to establish that they had not intentionally killed the other person. If the trial found that such was indeed the case, those seeking vengeance for the death would not be allowed to take it, as long as the person responsible for the death stayed in the city of refuge to which he had fled. If, however, he were to leave that city before the death of the current high priest, the family would be allowed to take revenge. This system applied a punishment on the one who had killed another, even though by accident, without allowing an escalation of vengeance.

For today, One Year Bible Online links here.

Proverbs 13:9-10

    I find it interesting how the proverb writer does such a good job of showing how certain things work together. He tells us that pride leads to conflict and that the wise take advice. Looked at on the surface this does not tell us much. However, if we look at it a little closer we will see there is an important message there.
    Why does pride lead to conflict? The answer is: those who are too proud to listen to those who have a different opinion will end up fighting with those who would give them advice. On the other hand, the wise avoid conflict by taking advice. By taking advice, they demonstrate to those around them that they value their thoughts and opinions. In addition, that advice will help them avoid getting into conflict with still others.

Psalm 86:1-17

    The psalmist starts by calling out to God for help. He explains that the only reason he can expect God to save him is because he serves God. Then having asked God for generic help the psalmist spells out specifically what he wants God to do for him. The psalmist asks God to teach him His ways. He asks God to grant him purity of heart. It is for these that I need to persistently petition God!

Luke 18:18-43

    In this account, the rich man approaches Jesus and seeks how he can earn eternal life. The first hint we have about what is going on here is when he calls Jesus “Good Teacher” and Jesus’ response to that. I have heard some people say that when Jesus pointed out that only God was good, He was using the man’s statement to draw attention to the fact that He Himself was God. That never seemed correct to me, but until today I did not have an understanding of what point Jesus was making. It also helps us understand how what Jesus says here applies to us.
    In response to the actual question, Jesus starts by telling the man that he must follow all of the commands. When the man replies that he has done so since he was a child, Jesus then tells him to sell all the he owns and come and follow Him. This is too much for the man and he leaves. At this point, it might seem that this is an instruction for us to follow (and there is nothing wrong with doing that if you feel God so calling you), but this is where the story circles back to no one but God being good. Jesus tells us that it is harder for a camel to enter the eye of a needle than for a rich man to enter heaven. His disciples react to this by asking, then who can be saved? Jesus answers that question by telling them that no one can be good enough to be saved. It is only through the grace of God that anyone can be saved. It is impossible for us to be good enough to be saved. God’s power is the only thing which makes it possible for any person to be saved.

Joshua 15:1-63

    I read this passage with its description of the land which was given to the tribe of Judah and I do not see a message or a thought to meditate on in it. The only place where there seems to be something is in the part where it describes Caleb claiming his land and his daughter marrying his nephew. I think there is something there to learn from, but I do not see it today. Hopefully the Holy Spirit will reveal something to you that I have missed. If so, please share it in the comments.

For today, One Year Bible Online links here.

Proverbs 13:7-8

    You should not judge people by the front they put up, some people will pretend to be richer than they are, some people will pretend to be poorer. Let us treat the rich and the poor the same, judging people by the results of their actions, not by who they pretend to be.

Psalm 85:1-13

    Two phrases stood out to me in this psalm: “Now restore us again, O God of our salvation.” and “Won’t you revive us again,” I find myself praying to God for restoration and revival. I spent some time trying to compose deep thoughts about how that all tied together, but I will settle for that.

Luke 18:1-17

    Jesus reminds us of the importance of being persistent in our prayers. When we see injustice in this world, let us cry out to God in prayer day and night until he brings justice. And not just about injustice, but whatever need we see in this world, let us persistently cry out to God that it be met. Perhaps the most interesting thing about this parable of Jesus is how He concludes it. After telling us to be persistent in asking God for justice, Jesus asks how many He will find on earth with faith when He returns. There is a connection between having faith and continuing to cry out to God for justice day and night. Do we have enough faith to keep asking God for the changes we desire in this world? Even when nothing seems to happen?
    The next parable which Jesus told is further instruction on praying. The Pharisee was busy telling God ho good he was. The tax collector was busy asking God for mercy. Do we recognize that we are sinners, or do we think we are good people? Being a Christian is not about being a good person. It is about knowing that you are not a good person and that you need God’s mercy.

Joshua 13-14:15/a>

    Today’s passage begins by telling us that Joshua was an old man by the time the things recounted here take place. After describing the lands yet to be conquered and how the land was to be divided up, it tells us that Caleb came to Joshua for permission to claim his portion. Caleb was a contemporary of Joshua and had been one of the twelve spies whom Moses sent to scout out the land. Caleb was the only one, aside from Joshua, who advised the people to enter the land at that time. Caleb was forty years old when he spied out the land. Now forty five years later he was going to lead the conquest of the land that would be his and his families. At 85 years of age, Caleb was still a warrior for the Lord. Will I still be fighting for God’s causes when I am 85? I pray that I am.

For today, One Year Bible Online links here.

Proverbs 13:5-6

    These two proverbs definitely go together. It is their very distaste for lies and falsehood which protect the godly from going astray. Since they choose honesty and integrity their path is clear and straight. The wicked on the other hand are misled into trouble because they believe that lies and falsehood can bring them happiness (they are wrong).

Psalm 84:1-12

    Yes, it is a joyful experience to live near to God. Reading this psalm fills me with joy and with the desire to be closer to God. It always amazes me how a psalm like this, or a song which expresses similar sentiment can both fill me with joy and give me a strong desire to be close to God. I was reading this psalm and feeling convicted because I do not always feel this way when the feeling the psalm expressed began to overwhelm me.
    I do indeed agree with the psalmist when he says:

A single day in your courts
is better than a thousand anywhere else!
I am not very good at being a servant, but I understand the sentiment when the psalmist says that he would rather be a gatekeeper in the House of the Lord than live as lord among the wicked (I know that is not quite what he says, but I think that is what he means).

Luke 17:11-37

    The story about the ten lepers is here for two reasons (yes, there I go again only two points). First, it reminds us that those who respond with gratitude for a miraculous event are the exception, not the rule. Second, it shows us that just because no one else expresses their gratitude does not mean that we shouldn’t. Let us live our lives like the on healed leper who returned to express his gratitude to Jesus.
    When Jesus was asked about the coming of the Kingdom of God, His answer is exactly the opposite of what Islam teaches about the Kingdom of God. The Kingdom of God is not an earthly kingdom which stands separate, controlling a certain amount of land and the people living there. And it is not some future utopia. No, the Kingdom of God is right here among us. It is composed of those who are servants of God, whom God has made citizens of His Kingdom. We bring God’s Kingdom to those around us when we act as the one leper did by expressing our gratitude to God for what He has done for us.

Joshua 11-12:24

    When the rest of the peoples who lived in the land heard what had happened in yesterday’s passage they did not follow the path of the Gibeonites and attempt to make peace with Israel. Instead they joined their armies together and attempted to defeat the Israelites with overwhelming force. There are two lessons here (there is that number again). The first is a warning for Israel’s enemies today. In this passage, Israel’s enemies outnumbered them by a large amount AND they possessed superior military technology. Yet the Israelites defeated them and destroyed their weapons.
    The second lesson is for everyone who serves God. If we follow the instructions which God gives us we will overcome all of our enemies, no matter how much they outnumber us and no matter how much power they have on their side. God will crush those who obstruct the path upon which He has set His people.

For today, One Year Bible Online links here.

Proverbs 13:2-3

    This proverb warns us to choose our words with care and to not just blurt out whatever comes to mind. If our words are well chosen and righteous they will bring us good things and a long life. If our words are poorly chosen, or designed to further our own interests at the expense of others, they will bring us violence and trouble.

Psalm 82:1-8

    I am convinced that this psalm is addressed to those rulers and government officials who believe that they are greater than those over whom they have authority, who believe, in a sense, that they are “gods”. Certainly it is addressed to those who believe that they receive their authority by “divine” right (whatever they consider to “divine”, whether God, themselves, or something else). The psalmist tells us that they are not wrong, but God has given duties and responsibilities to those whom He has given authority to govern others.

Give justice to the poor and the orphan;
uphold the rights of the oppressed and the destitute.
Rescue the poor and helpless;
deliver them from the grasp of evil people.
These rulers and officials may have been given authority by God, but they will die and face God’s judgment, just like all other mortals. If they abuse their God-given authority beyond certain limits, God’s judgment will come to them sooner rather than later.

Luke 16:1-18

    I don’t believe I have ever heard a sermon or read a commentary on this passage which notes that it immediately follows the parable of the prodigal son, which in turn was in response to those who condemned Jesus for associating with notorious sinners. As such, part of its message is about why we should spend time with sinners. There are things we can learn about how we should act when we associate with such people. In this parable the lesson was to use our worldly goods to benefit others and make friends with them.
    Further, the lesson of this parable is that we should use our material wealth to serve God. We have a choice in this life, either we serve God, and our material wealth is merely another tool in our toolbox to accomplish His purposes, or we serve wealth, and our religion is merely a tool for acquiring wealth. We cannot both seek to serve God and to acquire wealth (that does not mean that no one one who serves God will acquire wealth, merely that it cannot be their goal). One or the other will be our master. We must choose which we will serve.

Joshua 7:16-9:2

    I struggle with what to think about this passage. The only message I get from is that we need to examine ourselves individually and as a group to make sure that we are faithfully keeping God’s commands. If any one member of a group is hiding rebellion against God’s instructions, it may stymie the group in its efforts to follow God’s will.