Today, I am reading and commenting on  Genesis 48-50.

I am going to touch on a few things today.  Perhaps I will try to tie my thoughts on them together, but I do not think that I will succeed.  When Joseph brought his two sons to his father Jacob, Jacob made some statements which demonstrated his trust that God would keep His promises.  As part of his blessings on his grandsons, Joseph’s sons, he gives us a message about how we can keep our faith.  As he began speaking to Joseph and his sons, he repeated the promise which God had made to him, and to his descendants, a promise which God had previously made to Abraham and Isaac.  At the end of his blessings on Joseph’s sons, he told Joseph the following, “I am about to die, but God will be with you and take you back to the land of your fathers.”  The translators’ notes tell us that the “you” and “yours” in that quote were plural in Hebrew, which means that Jacob was talking about Joseph and his brothers (and their descendants).  In the middle of this discussion, Jacob says something which is a message for Joseph about why he should trust God’s promises.  Jacob tells Joseph, “I never expected to see your face again, and now God has allowed me to see your children too.”  When he says that Jacob is giving an example of where God had previously done a good for him that God had not even promised, so Joseph can have faith that God will do that which He had promised to Jacob.  When we struggle with our faith, we should remind ourselves about all of the good which God has already done for us.  Actually, we should regularly remind ourselves of the good which God has done for us.  As we do so, our faith will be strengthened.

I was going to write a bit about Jacob’s prophecy concerning his sons, but I am going to skip over that because I want to wrap up with what Joseph said to his brothers after Jacob’s death.  After Jacob died, Joseph’s brothers were afraid that now Joseph would extract his revenge for what they had done to them.  When his brothers threw themselves upon his mercy, Joseph told them not to be ridiculous.  He would not put himself in the place of God.  While his brothers had intended him harm, the result of their action was greater good than he could have ever hoped for if they did not commit the crime against him (I was going to say “greater good than he have ever dreamed of, but then I realized that he HAD dreamed of it).  When we think that others have done us wrong, we should remember what Joseph said here.  They may have meant to harm us, but God will use it for our good.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Genesis 42-44.

The first thing which I thought about was how Jacob’s brothers had changed since they had sold him into slavery because their father spoiled him at their expense.  Jacob sent the ten brothers to Egypt, but kept Benjamin back because he was afraid that harm might come to him.  Jacob was willing to risk the ten brothers, but not Benjamin.  When they needed more food, Jacob still would not allow Benjamin to go, acknowledging that he was willing for Simeon to die rather than risk Benjamin (the passage suggests that Jacob believed that Simeon was already dead).  With all of that obvious favoritism, Reuben offered to sacrifice his own sons if he failed to protect Benjamin, and later Judah offered to be held personally accountable if anything should happen to Benjamin.  The brothers acknowledged to themselves and to each other that they had done wrong to Joseph.  In addition, they tried to make recompense for it in the way which they treated Benjamin.  They did not even think twice about going to Egypt to campaign on behalf of Benjamin.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Genesis 39-41.

Today’s passage starts with Joseph a slave, sold there by his brothers who thought of it as a way to kill him without getting blood on their hands.  Joseph finds himself in this terrible position, but he does not lose his faith in God, and does the best job he can serving the man who bought him.  As a result, Joseph rose up to as prominent position as possible for a slave.  When Potiphar’s wife attempted to seduce him, he could have viewed it as his just desserts (the account does not tell us, but Potiphar’s wife would almost certainly been highly attractive).  However, Joseph chose to remain faithful to God and his master by turning down her advances.  This led to him being placed in jail as an attempted rapist.  His situation was even worse than when he arrived in Egypt.  His faithfulness had resulted in things getting worse for him.  Nevertheless, Joseph did not lose his faith and he continued to do the work which God put in front of him.  And once again he rose up to the highest position he could gain as a prisoner, but still less than his position as a slave of Potiphar.  Then he gets a chance to get the ear of Pharaoh…and nothing comes of it.  In all of this Joseph remained faithful to God.  When Potiphar’s wife attempted to seduce him, after God allowed him to be ripped from his home and sold into slavery, Joseph says ,”How could I sin against God?”  When his fellow prisoners were troubled by dreams, Joseph did not claim an ability to interpret dreams, he said that God could.  After being forgotten for two years and summoned to interpret Pharaoh’s dream, Joseph said, “I cannot do it. But God will.”  Even after having to wait two years after thinking God was going to change his fortune for the better, Joseph did not try to seize glory for himself.  He just humbly carried out the task which God placed before him.  Let us follow his example: remain faithful even in times of trouble, and when opportunity comes, humbly act as God commands.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Genesis 36-38.

I have noticed this before and generally avoid addressing it, but I decided today that I should do so.  Most people don’t even notice it.  Back in chapter 32 after Jacob resolved things with Laban he sent messengers to Esau in Seir. In today’s passage, we are told that Esau moved away from Jacob and settled in Seir because the land of Canaan could not support the flocks of both Jacob and Esau.  I am mentioning this apparent contradiction because I think we need to pay attention to such things, even though I don’t have an explanation I like.  This passage tells us that one of Esau’s wives was Oholibamah, the daughter of Anah and granddaughter of Zibeon.  A little later it lists the sons of Seir the Horite, and tells us that they were chiefs among the Horites.  Two of those sons of Seir were Anah and Zibeon.  So, it is possible that Esau was living with his in-laws when Jacob returned but was expected to return to Canaan at some future time and only made his residence permanent in Seir after Jacob’s return.  I want to note that there are references to things which the writer was familiar with but of which we no longer have any knowledge.  I sometimes wonder if God had chapter 36 placed here so that at some point in time archeological evidence of some of these people would provide corroboration  of Genesis.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Genesis 33-35.

I have often heard this passage interpreted as an example of Jacob being a deceiver, tricking Esau into letting him travel alone, but letting him think that Jacob would join his household when Jacob had no such intention.  However, this reads to me as a negotiation between Jacob and Esau.  First, Esau invites Jacob to merge his family into Esau’s household” “I’ll accompany you.”  If Jacob had accepted Esau’s offer, he would have entered into a similar relationship with Esau as he had originally had with Laban.  When Jacob politely declined that offer by essentially saying that he would continue to decide what was best for his family and his possessions, Esau offered to take Jacob under his wing and extend his protection to him.  This would have left Jacob as somewhat independent, but subordinate to Esau.  Jacob’s reply to that was, “Thank you, but I am able to protect my family on my own.”  If Jacob had accepted Esau’s offer, his descendants and Esau’s would have been one people rather that the two they developed into.  The lesson we learn here is that the two brothers reconciled and peaceably lived next to each other, even after burying their father.  Jacob made efforts here to make up for the wrong he had done to his brother, and Esau accepted those offerings in the spirit in which they were made.  Esau could have said, “None of that is necessary,” and refused to accept Jacob’s offer, but that would have left Jacob feeling like he was indebted to his brother.  Esau demonstrated his forgiveness of his brother by inviting him into his household, but also demonstrated his respect for him by allowing him to move independently.  Esau could have attempted to forcibly annex Jacob’s family by leaving his men to escort Jacob, but, again, demonstrated his love and respect for his brother by allowing Jacob to stand on his own.

We can learn two lessons from this passage.  If we have wronged another, when we seek their forgiveness we should make it clear that we acknowledge that we did something which gives them a legitimate grievance against us.  And, when someone has wronged us we should allow them to do that which gives them peace that they have made good the wrong they have done.  I believe that Esau had forgiven Jacob long before Jacob gave him gifts, but by accepting those gifts Esau made clear that their relationship had been restored.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  Genesis 31-32.

So, when I started to compose my thoughts about what to write about today’s passage I decided to focus on the oath between Laban and Jacob.  In particular I was struck by whom Laban swore his oath: “the God of Abraham and the God of Nahor, the God of their father.”  But, as I reread the passage to fully form my thoughts I was brought up short by whom Jacob swore: “the Fear of his father Isaac.”  I know that the capitalization of “Fear” in this passage is a translators’ interpretation, since Hebrew does not make that distinction the way that English does.  Then I looked and noticed that a few verses earlier Jacob had said, “If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would surely have sent me away empty-handed. ”  So, either Jacob is saying that Laban was afraid of Isaac (which is not out of the question, but doesn’t seem to fit the context), or The Fear of Isaac is Jacob’s term for God.  As I was looking into this I came across a scholar who says that name of the Edomite (descendants of Esau) god Qos is derived from the word for dread (“Shield of Abraham, Fear of Isaac, Dread of Esau”).  From there I did a quick search for information on the Edomite god, Qos.  What I learned was that many of the archeological records of Qos suggest that he was considered at times to be the same as YHWH, including some which suggests there was an Israelite-Edomite worship center at Beersheba.  Considering that Esau was also Isaac’s son and that one of his wives was a daughter of Ishmael, it would not be surprising that some of his descendants worshiped God (even if they referred to Him as Qos rather than YHWH).

Now, I want to return to One by whom Laban swore.  Laban swore by the God of Jacob’s grandfather (Abraham) and his own grandfather (Nahor), and of their father.  Despite considering the God of Abraham, Nahor, and Terah to be a god of great power, Laban worshiped other gods, gods which Rachel had stolen from him when Jacob took her away from her father’s lands.  How many of us know someone who admits to God’s existence and power, yet worships some lesser god(s)?  How many of us struggle to avoid doing the same?  We need to fear God enough to not do that, and we need to help others feel that same fear.  We also need to see how that fear can be a shield for us.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Genesis 29-30.

Rachel followed in the footsteps of Jacob’s grandmother Sarah by giving her maid to her husband, hoping he would have sons by her.  It worked out better for Rachel than it did for Sarah, and better for Jacob than it did for Abraham.  However, the whole situation shows us why polygamy is a bad idea.  Of all of the accounts in the Bible where it tells us something about the relationships where a man had more than one wife, Jacob’s circumstances worked out the best, and it is clear that both Leah and Rachel would have been happier if their husband had not been married to another woman.

The first thing I want to note about the deal which Jacob entered into with Laban for his pay after he had worked off his debt for marrying Laban’s daughters was for the less valuable members of the flock.  Sheep and goats with solid color coats would have been more valuable than those with varicolored coats.  Even so, Laban took steps to try to cheat Jacob out of the wages to which he had agreed.  I was struggling to find a real lesson in today’s passage until I wrote that last sentence.  Then it struck me, Laban had made a deal to keep Jacob working for him because he had learned through divination that God had blessed him because Jacob was working for him.  Even knowing that, Laban tried to cheat Jacob.  That is such a human thing to do.  We know that that God has blessed us because of how someone benefited from our actions, but rather than accept whatever blessings God will give us for dealing with them honestly and aboveboard, we try to greedily game the system to benefit ourselves more than it benefits them.

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on  Genesis 26-28.

I am not sure what to make of something that caught my attention in today’s passage.  First, I noticed that Isaac was caught out for lying by saying that Rebekah was his sister because Abimelek saw him caressing her through a window.  That suggests that Isaac was living in town (after all, if he was telling people Rebekah was his sister, he wouldn’t caress her unless he was at home, or, at least close to home).  Second, Rebekah had some of Esau’s clothes to give Jacob because the clothes were “in the house”.  Yet, in between, after Isaac left Gerar, the passage tells us that he pitched his tent near Beersheba.  I want to note that God appeared to Isaac there before he pitched his tent.  The way this reads the phrase “pitched his tent” seems to have a more long term implication than just setting up a tent to stay for a night or two.

I mentioned God appearing to Isaac in the last paragraph because I want to connect it to God appearing to Jacob at Bethel, where He had previously appeared to Abraham.  It is when God appears to Jacob at Bethel that Isaac is put on the list of those who belong to God.  When God begins speaking to Jacob He introduces Himself as the Lord, the God of Abraham  and the God of Isaac.  Here God promised Jacob that He would be with him wherever he went and would bring him back to this land.  Jacob then affirmed that if God did that, God would be his God.  One thing is interesting, and is easy to miss, when Jacob says this he modifies the “deal” God was offering him.  God promised that He would bring Jacob safely back to this land.  Jacob promised to make God his God, if God brought him safely back to his father’s household.  And yet ,even though Jacob put a condition on taking God as his God, he acknowledged that it would be God who gave him everything he would gain.  Jacob promised that if God brought him safely home, he would give back to God a tenth of everything which God gave him.  Jacob acknowledges here that everything he would gain would be given to him by God

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.

Today, I am reading and commenting on Genesis 24-25.

I usually write about the servant of Abraham seeking, and finding, a wife for Isaac when I read this passage.  However, today I want to focus on what it says about Jacob and Esau.  Until today, it never occurred to me that Rebekah’s difficulty in having children might be related to Sarah’s difficulty in having children.  After all, Rebekah’s father was Sarah’s nephew (we normally think of him as Abraham’s nephew, when we think about it, but Sarah was Abraham’s half-sister, and thus either the full sister or half-sister of Nahor).  I am not sure that is significant, but it never crossed my mind before that Rebekah was related to Sarah.  More importantly is the reason we know that Rebekah had difficulty having children: Isaac prayed to the Lord on her behalf.  Two sentences later, the writer tells us that Rebekah went to inquire of the Lord.  I never thought about how important those two sentences, one about Isaac’s relationship with God, and one about Rebekah’s, are.  Genesis has a lot about Abraham’s relationship with God, and a lot about Jacob’s, but it tells us very little about Isaac’s relationship with Him.  Yet later, especially in the New Testament, people identify God as the “God of Abraham, Isaac, and Jacob”.  Isaac is every bit as important to them in understanding who God is as Abraham and Jacob.  And what do we know about Isaac’s relationship with God?  Isaac prayed for his wife!

I use the daily Bible reading schedule from “The Bible.net” for my daily Bible reading.